Saturday, December 25, 2010
 PIETISM/ROMANTICISM- As we already covered, the Enlightenment thinkers struggled with the idea that religion and reason/rationalism can go together. The pure Empiricists [David Hume] would reject the idea that religion could be rational- Descartes claimed it could- and Kant drew a middle line; he taught that we cannot know God thru the sense realm, but it was rational to ‘Postulate’ the idea of God [John Locke said reason can accept Revelation- Divine truths that have no Empirical evidence to back them up- Kant simply taught that it was rational for the mind to accept the idea that a first cause must exist, even if we can’t ‘prove’ him thru sense evidence]. Okay- as you can see much of Enlightenment thinking was infused with religion, reason, rationality- etc. Did all thinkers ‘think’ that these ways of approaching religion and reason were profitable? No- many thinkers/philosophers saw too much ‘head knowledge’ in the whole endeavor to make faith reasonable. Many religious leaders rejected the over emphasis on rational religion. Romanticism was a cultural/religious movement that primarily affected the Arts and Literature- but also had strains of religious thinking within it. The Romantics said we do and should experience life and God thru a real-felt type of living. There is much more to life than the rational proofs of things- in fact they felt the very essence of life was about experiencing the beauty of things thru the Arts and the creativity of man- some felt that God himself was revealing who he was thru the artistic creativity of man- the great Christian pieces of music [Bach- etc.] were not these beautiful works of music that transcended the ‘rationality’ of man and caused him to experience the beauty of God/religion thru this form of Art? The same for great literature. Pietism had her roots in the early modern period- and in the 19th century also pushed back against the sterile rationality of the Enlightenment thinkers. Pietism- much like Romanticism- said there was much more to religion than simply knowledge- Pietism challenged the ‘dead faith’ of Orthodoxy and focused on the religious experience of Regeneration- they spent much time answering the question ‘how do we know we are saved’. Romanticism had strains of religious thinkers within her- Pietism was mainly focused on the religious question. Pietism had a major impact on 19-20th century Protestant Christianity- and most Evangelicals today can trace their roots to Pietism’s influence on religious thought. In the 18th century revivals that took place in the American colonies- men like Jonathan Edwards would play a major role in shaping the religious thought of early Protestantism in America. John Wesley- the great Methodist preacher- would also challenge the ‘dead religion’ of the Church of England and eventually launch the Methodist church [though Wesley originally never meant to separate from the Anglican Communion]. So the 19th century saw a strong reaction against the reason/rationalism of Enlightenment thinking- they felt like much true religious experience was indeed meant to be ‘an experience’ that is something much more than simple knowledge. In Romanticism this challenge was primarily based in the cultural landscape of the day- in Pietism it was religious in nature. You had both Romantic atheists and Pietistic preachers agree on one thing- there is much more to life than the sterile rationality of the Enlightenment period.
Posted by Corpus Christi Outreach Ministries at 4:44 AM
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