Acts 19:2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.Acts 19:3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.Acts 19:4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
https://youtu.be/OIbFnRg8pt0 Acts 19
.What was the cloud of fire seen on the GW bridge?
.Angelic activity is real
.Baptism of the Spirit
.Tongues and Prophecy
.They were not Christians yet
.They only heard the message of John the Baptist up until this time
.After they believed in Jesus and were baptized- then they received the Holy Spirit
.Paul spent 2 years at Ephesus- the longest recorded stay mentioned by Luke
.Kingsville Fire Dept.
.7 sons of Sceva
.’Paul we know- but who are you’?
.God’s word magnified
.Shrine income in jeopardy!
.False goddess Diana [in the Greek- Artemis]- the goddess of fertility
.Ephesus- the capitol of the Roman province of Asia
.Ephesus was a center for magical incantations
.The temple of Diana was considered one of the 7 wonders of the time-
.It was 220 feet by 425 feet in size- and had 127 marble columns
.Some have abused the gifts for money
PAST POSTS- [Here are my past teachings that relate to today’s post- ACTS 19]
I mentioned the strange fire [Pillar of cloud by day- fire by night] seen over the G.W. bridge on today’s video- below are the links-
ACTS 19- Paul runs into some of Apollo’s disciples at Ephesus, he asks them if they received the Spirit ‘since they believed’ [Notice what they were believing!] And they said they have never heard about the Holy Spirit. He questions them on what they are believing in. They answer John’s baptism. They only knew the message of John the Baptist on repentance. The basic preaching from Apollos before he was ‘instructed in the way of the Lord more perfectly’. Paul does not say ‘now, believe in the Holy Spirit and you will have the baptism in the Spirit’. He says ‘John [the Baptist] preached that you should believe on him, that is JESUS, who would come after him’ after hearing THIS [the basic message of Jesus!] they were baptized in Jesus name and Paul laid his hands on them and they received the Spirit. There are lots of things here that different groups use to justify their beliefs. I fully believe in all the gifts and workings of the Spirit, but once again many well meaning pastors [from Pentecostal backgrounds] teach this chapter as saying these disciples were believers in Jesus and did not have the Spirit. This is not true! They were not yet believers in Jesus and the actual person they believed in to get the Spirit was Jesus, not the Spirit! But all in all we see the laying on of hands, prophecy and tongues happen. So these guys are charismatic! But also Calvinist [in my mind- I believe Paul was strong in predestination, but also operated in the gifts]. Now Paul goes and ruins his reputation! Can you believe he is actually sending handkerchiefs to sick people and they are getting healed and delivered from evil Spirits! Old Jonathan Edwards would never do that! [Or Calvin or Luther…or would they?] Paul casts out some demons in Jesus name [that’s it, he is canceled from speaking at our reformation conference!] and 7 sons from a Jewish family try to cast out a demon from some guy using Jesus name. The demon says ‘Jesus I know, and Paul too! But who in the heck do you think you are’ and the guy who’s possessed beats the hell out of them! Ouch! I find it funny that the demons knew Paul by name. They must have heard how Paul was one of the deadliest enemies to satan’s agenda. The demons who were showing up for orders were scared they would be assigned to Paul, they knew he had some strong handkerchiefs! Demetrius, a guy who made his living building idols to Dianna, a false goddess, realizes that if Paul keeps preaching about Jesus that his living will be threatened. So he stirs up trouble. He says ‘if we don’t stop these guys, our shrine making business will be in jeopardy, oh, and the great goddess Dianna will also lose her honor’ He couldn’t give a rip about the fake god, he was worried about the bottom line! I find it funny how people will choose which image of ‘God-Jesus’ they believe in based on the bottom line. Some choose to grasp an image of Jesus contrary to the New Testament, if you challenge this belief, they will simply ignore you based on the bottom line. The Jesus of scripture challenges the materialistic gospel that permeates many in today’s church. Some grasp this modern image of Jesus because they can’t let go of the possibility that there ‘trade’ [belief system of profit] is going away!
1ST CORINTHIANS 12:1-6 ‘There are different gifts, ministries and out workings of the Spirit’ [my paraphrase]. In this section we see an idea that I feel gets lost in the current paradigm of ‘doing church’. When Paul addresses a church [community of believers] he is speaking to all the believers in the city. When we think ‘church’ we assume it means ‘church’ as ‘going to the church [building] on Sunday’. Therefore we tend to read these types of verses as ‘there are different gifts and functions in ‘the church’- the Sunday school teacher, nursery worker, door greeter’ well you get it. The better reading would be ‘there are various expressions and ways the Spirit works and administers thru/in the community’. For instance, those who labor in ‘Para-church’ ministries are often considered noble, but not ‘a church’. But according to this passage, they would be just as much ‘church’, a legitimate part of the local body, as the home meeting [of course we know in Paul’s day there were no church buildings]. So the broader view of church as community would see these verses saying ‘where you live there are a variety of gifted ones whom the Spirit of God lives and operates thru. These saints all express the community of the Spirit in various ways. All these expressions are just as legitimate as the other, it is one Spirit manifesting himself in diverse ways for the overall benefit of all the believers in your city’. When we label what the Spirit is doing thru other ‘administrations’ as ‘Para-church’ we violate this passage of scripture. When we limit the various expressions and gifts to ‘the Sunday church meeting’ we actually are violating the intent of these verses. In your city you have doctors, lawyers, and all types of trades. While it is fine for them to operate out of a building and to keep regular business hours. Yet you wouldn’t describe them as separate, individual little ‘cities’ who all operate out of your town. You would see all of them as various gifted people who ‘operate out of your city’. So this is the broader view of what I think Paul is saying. Now he will also give directions on how these various gifts work in the meeting, this of course is part of it. But we need to see the broader view of what the Spirit is saying. Jesus expected his disciples to go out into the highways and hedges and ‘compel them to come in’ [not into the church building for heavens sake! But into the Kingdom] Paul taught that the Spirit accomplishes this in many different ways thru ‘the church’ [people of God].
(985)1ST CORINTHIANS 12:7 ‘But the manifestation of the Spirit is given to EVERY MAN to profit EVERY BODY’. I want to share a criticism that sometimes gets made against me. I know ‘the critics’ mean well, and are actually sincere men. It’s just they have been ‘shaped’ by the present system of ‘church’. The criticism goes like this ‘sure John has an effective teaching ministry [blog/radio] but if you need someone to come pray for you, lets see if he will come’. The idea is that the true legitimate ‘elders’ are those you can ‘call for’. James says ‘if any one is sick among you, let him call for the elders of ‘the church’. They see ‘the church’ as the actual 501c3, building, Sunday meeting [storehouse] type thing - they are simply seeing thru their ‘lens’. What James is simply saying is ‘if someone is sick in your community/local body of believers, call for the elders [more spiritually mature ones] and let them pray for you and anoint you with oil’. Now, I have personally spent many thousands [yes thousands!] of actual man hours on the streets helping people. I have helped and given to some of the local homeless population who attend some of these ‘churches’, out of my own pocket. Yet these same homeless brothers are encouraged to give ten percent of their money to ‘their church’. What am I saying here? I know the men who level this type of accusation are often intimidated by peer pressure and stuff. But the verse above says ‘the manifestation of the Spirit is given to every believer to profit every one around them’. The biblical view of ‘church’ would simply require all believers to ‘administer the gift’ in a way that would profit all those around them. There is no need to make these types of distinctions between ‘the elders of our church’ or ‘the spiritual leaders in our region’. They mean the same thing. So see your gift as a freely received charism that should be used unselfishly for the benefit of others. Also some Pastors do seem to come around to ‘my view’ after many years of hearing us. They might then try and do some city wide ministry, open to all the body. Then if the results are not good, they can become discouraged also. Understand, many of these men took many years before they could really see what we were saying, don’t expect a majority of local believers to see things that took you years to see! The paradigms don’t come down that easily.
(986)CORINTHIANS 12: 8-10 this section deals with the various gifts of the Spirit. The list is not exhaustive, Paul speaks in Romans and Ephesians about other ones as well. Instead of diving into a definition for each gift, lets look a little at the various ‘modes’ and characteristics of the Spirit of God. In revelation we have a scripture that many seem to stumble over, it says ‘the 7 spirits of God that are before his throne’. Some associate Isaiah 11 with this. In Isaiah 11 you can find 6 distinct characteristics of the Spirit of God, some see 7. Or you could say ‘God has 7 actual Spirits’. Does God have 7 spirits? Or 25 or 10,000? God is the creator of all spirits. He is the Father of lights! In revelation you have Jesus holding the ‘7 stars’ in his hand, which are said to be angels. Then you have the ‘7 angels of the 7 churches’. I showed you before why these angels are not ‘Pastors’ they are angels! [You can find the post somewhere under END TIMES STUFF]. Revelation has 7 seals, bowls, candlesticks. The book is a prophetic book that has angels revealing and operating and functioning. The 7 spirits before God’s throne are probably the 7 angels spoken about in the book. Hebrews says the angels are ‘ministering spirits’. Well let’s get off the rabbit trail. In Isaiah 61 we have the famous verses that Jesus read and applied to himself in the New Testament [Luke 4]. Jesus opens the scroll and reads about the Spirit of God upon him, the eyes of everyone in that place were fixated on him. Notice how both in Isaiah 11 and 61, one of the main purposes of the anointing was to administer justice to the poor and oppressed. Much of Evangelicalism has opted out of this responsibility. There was an overreaction to the social gospel of the late 19th, early 20th century. The social gospel had a tendency to overemphasize good deeds, without focusing on conversion. But the Fundamentalist movement of the 20th century neglected the social justice aspect of the kingdom, thank God for the Catholics who picked up the torch. The point today is the purpose of the gifts, which we will get into tomorrow, is not simply for self glory and edification. Or should I say the purpose of the anointing. Jesus made it very clear that his mission involved justice for the poor and oppressed, he did not limit his ministry to ‘the church’.
(991)1ST CORINTHIANS 12: 8-11 Instead of giving you my definition for each one of the gifts of the Spirit, let me just give you a sense of where I’m coming from. Over the years I have learned the normal Pentecostal understanding of these gifts. I also have learned the ‘anti-Pentecostal’ view. I take a little from each camp. The strong Pentecostal view usually sees all the gifts as ‘supernatural’ I do too! But to them this means the gifts of Wisdom and Knowledge can’t be ‘regular wisdom or knowledge’. Okay, so what are they? Some teach that the ‘word of wisdom’ is simply a prophetic word about future stuff. The ‘word of knowledge’ is simply prophetic insight into ‘past stuff’. To be honest I have no idea how people come up with stuff like this [well, actually I do have an idea]. I see Paul as operating in a strong gift of knowledge, though Paul was trained and had a good education, the Spirit took all of his ‘head knowledge’ and quickened it. I see James as having a strong gift of wisdom, his epistle is the only New Testament work considered to be part of the corpus of wisdom literature. Of course the gifts of healing[s] and prophecy are supernatural, but wisdom and knowledge can be ‘supernatural’ without having to fall into some prophetic type category. If it’s wisdom and knowledge from God, then it is supernatural! I have known Pastors who had the gift of wisdom, sometimes they would come to the same conclusions as me, but they took a different route to get there! They might not have ‘seen’ all the knowledge portions of scripture that I saw, but the wisdom they operated in caused them to arrive at the same place. Some teach that after the Spirit fell on the church at Pentecost [Acts 2] that you no loner had miracles, dreams and visions or angelic visitations. Why is this wrong? The book that records more miracles and angels and visions than any other book [except for the gospels] is the book of Acts. In essence, one of the major New Testament books on these manifestations shows them to be a result of the Spirits outpouring! The point being these things didn’t end after Pentecost. I realize both camps [Pentecostal- non Pentecostal] have had their wars over this stuff. I find that both sides can be just as legalistic and judgmental in their views. I think one of the major ‘signs’ of being ‘Spirit filled’ is a life based on free grace. When people grasp the gospel and are filled with the Spirit, they should be free from living their lives out of a state of condemnation and guilt. Many ‘Spirit filled’ churches operate in the gifts [their view of them] but are just as legalistic as the non Pentecostals. To me this is not what it means to be ‘Spirit filled’. Overall we should be open to the working of the Spirit in supernatural ways. We should avoid making this the goal or identity of our Christian walk, but we should not reject or despise prophetic/supernatural things. They are available and necessary at times for completion of the mission.
(994)1ST CORINTHIANS 12: 12-26 Paul uses the analogy of a body to describe the church. Keep in mind that the ‘church’ in Paul’s writings mean ‘all Gods people in the region/city’. Not just the gathered assembly! It’s important to make this distinction because much of the talk on the restoration of the organic church versus the institutional church focuses too much on the way believers meet. Here Paul is saying ‘you are all individual distinct members in the local community, you express Christ in various ways, though you have unique gifts you also are part of one corporate expression of Christ in your city’. The distinct gifts function in your community, not just in the meeting! [Whether it be the Sunday building type thing or the living room!] Paul also tells them to be on the guard for the ‘one member dominating the group’ expression of church. If everyone is centered on one particular gift then the corporate expression of the Body of Christ is diminished. Or if everyone saw ‘full time ministry’ as being a modern Pastor then you would have too many sincere believers all seeking to serve God in a limited way ‘if all were an eye, ear, mouth [speaking gift]’ then where would the Body be? I find this chapter to be a key chapter in the current reformation of modern church practices. As Gods people strive for a more scriptural expression of ‘being the church’ we need to keep this chapter in mind. Now, a word for the strong organic church brothers. The fact that Paul encourages a corporate expression in the church does not mean the gatherings of Gods people must be leaderless. Paul includes the concept of Elders in his writings. To be sure these men were not to dominate the meetings, or be the weekly speaker on an ongoing basis. But some hold to a type of idea that the way the church is supposed to testify of the ‘headship of Christ’ is by demonstrating a human leaderless church. That is God ordained the local bodies of believers to have no functioning human leaders in order to show forth Christ’s headship. To be honest I don’t see this in scripture. I see leaders in plurality [never a one man show] and Paul was not afraid to tell Titus and Timothy to ‘ordain’ [recognize!] Elders in the church. But the overall instruction in this chapter is God wants all of his people to function on a regular basis in the Body of Christ. This of course includes the gatherings, but it is not limited to them. The primary way we ‘show’ the world the Lordship of Jesus is by the selfless love we have one for another. When we daily live charitable, sacrificial lives, this demonstrates the ‘headship of Jesus’ over the church. The way believers meet has some effect on this, but most of Jesus instructions to the disciples was on how they would go out into the world and bring the great message of the kingdom to society. The primary ‘battlefield’ of the church militant is the world, not the meeting place!
(996)1ST CORINTHIANS 12:27-31 Lets talk about ‘the fivefold ministry’ [some say four]. In the 90’s there was a real interest in this subject. It comes from this portion of scripture [and Ephesians 4]. The basic teaching is/was that God was restoring all these ministries [Apostles, Prophets, Evangelists, Pastors and Teachers- some see this as one combined gift] and that this restoration was one of the final things to happen before Christ’s return. I read and bought lots of books on church planting and how Apostles are gifted to ‘plant churches’. This teaching really wasn’t a new thing. Back in the 1800’s you had Edward Irving head up an apostolic movement called ‘the apostolic catholic church’ [Irvingites]. You had interesting folk like John Alexander Dowie who would start a modern city of God called ‘Zion’ in Illinois. Brother Dowie saw himself as an apostle and felt the Lord led him to start an apostolic city. You can still visit the city today. It was also common for many ‘up and coming’ preachers to begin seeing themselves as ‘apostles/prophets’ and actually advertise their callings in this way. Well of course the old time brothers who reject the gifts all together, saw this as another sign of the end time apostasy. You also had a strange phenomenon take place. It was common for ‘apostolic/prophetic’ people to be taught ‘the missing ingredient is covering and authority’- the churches are weak because they are under pastoral authority, they don’t have apostles ‘covering them’ [ouch!]. So it was not uncommon to have respected men kind of stepping over the normal boundaries of relating to churches and to say things like ‘you need to do this’ ‘you over there, be quiet. I don’t give you permission to speak’ and stuff like this. These sincere men thought it their responsibility to act this way. They felt this was a part of the restoration of apostles. Now, do apostles exist today [and prophets]? To be honest with you, yes. If you read this section along with Ephesians chapter 4, it is next to impossible to teach that they passed away in the first century. These scriptures make it clear that after Jesus ascended he gave ‘some apostles, others prophets’ they are included in the list of evangelists, pastors and teachers. If you lose one gift, then you lose them all. Also the timing of their ministries is given ‘till we all come to the unity of the faith unto a perfect man’. These gifts are all given to build Gods people up until we come to fall maturity. We aint there yet! So it’s pretty obvious that these gifts exist. Those who believe they don’t exist usually refer to the fact that the apostles of the Lamb [a category unto itself] did pass away. They will show you the truth of these apostles having to have been witnesses of Jesus actual resurrection. But these are a different category of apostles. The ones in this chapter were not even ‘made’ until after Jesus ascended on high. The same for the prophets. So, what do these strange fellows do? In all the books and stuff I have read on these movements, I feel some have been too limited in their definitions. Some taught that they were primarily itinerant men [traveling church planters]. Of course Paul was the master at this. But you find James as a stable pillar of the church at Jerusalem. Peter did travel, but he was no Gentile church planter like Paul! And Timothy in the New Testament had an apostolic type gifting, yet he was a protegee under Paul. So for the most part apostles do carry a special ability to ground Gods people in truth. Those who are called to ‘plant churches’ need to be more in tune with the example of Paul. Many modern day ‘apostles’ see church planting as going to a region and organizing Christians to meet in certain ways. I have heard it said ‘I have planted an organic church’ ‘I have planted a home group’ or of course the standard ‘I have planted a building based church’. The main ‘church planting’ of Paul was bringing the gospel to UNREACHED PEOPLE GROUPS and evangelizing those groups. Now of course he did give instructions to them on ‘how to meet’ [like in this book we are reading!] But don’t confuse ‘church planting’ with organizing believers around a new way to meet. All in all God gave us these gifts to build each other up and bring us to maturity, a place where we are no longer dependent on these gifts to function. I feel one of the greatest dangers was the strong authoritarian mindset that some of the apostolic brothers had, they meant well, but they stepped over their boundaries at times.
(998)CORINTHIANS ‘DO ALL SPEAK WITH TONGUES’? - Before we leave chapter 12, let me overview a little. Paul mentions ‘do all speak with tongues’ and the presumed answer is ‘no’. I love my Pentecostal brothers, but some have developed an interesting doctrine that says ‘God wants all to speak with tongues’ though here it is obvious that all don’t! I am familiar with the classic defense of this. It says that in the beginning of the chapter the gifts are individual gifts that all believers can have [true enough] but that later in the chapter the ‘tongues’ that all don’t operate in is speaking of some sort of ministry gift of tongues. That Paul is basically saying ‘you can all prophesy, speak with tongues, etc..’ but you are not all going to have public ‘ministry gifts’ in these things. Okay, I got it. What’s the problem with this defense? Simply that when your done making the case, the brothers usually wind up saying ‘therefore, we should all speak with tongues’! Any argument [case] made from scripture, needs to use the plain language/thought flow to interpret that which is not plain. I believe all the gifts are for today [though I would disagree on certain Pentecostal definitions of them] but I also believe we violate the New Testament when we teach that certain gifts are supposed to operate in every person. Sure, you can find tongues and other gifts as signs in the book of Acts that believers were filled with the Spirit. But this doesn’t mean that those who don’t speak in tongues are not filled with the Spirit. Paul’s teaching here is that we are all baptized into Christ by the Spirit and we are all ‘drinking in the one Spirit’ but yet he empathically says ‘you all will not have the same gifts operating’. I think it is a violation of scripture to develop a doctrine that says ‘unless you function in a certain gift, you are not Spirit filled’. I do not see the classic Pentecostal division between ‘public tongues’ [that everyone doesn’t do] and ‘private tongues’ that you must have in order to have proof of being baptized in the Spirit. I do see the division to a degree, but I feel the Pentecostal brothers are being legalistic when they make this case.
VERSES- [These are verses I either taught or quoted on today’s post- ACTS 19]
New International Version
By day the LORD went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. Ex. 13:21
By day the LORD went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. Ex. 13:21
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
7 But the manifestation of the Spirit is given to every man to profit withal.
8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
Acts 19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
Acts 19:2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Acts 19:3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
Acts 19:4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
Acts 19:5 When they heard this, they were baptized in the name of the Lord Jesus.
Acts 19:6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
Acts 19:7 And all the men were about twelve.
Acts 19:8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Acts 19:9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
Acts 19:10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Acts 19:11 And God wrought special miracles by the hands of Paul:
Acts 19:12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
Acts 19:13 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preacheth.
Acts 19:14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
Acts 19:15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
Acts 19:16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Acts 19:17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
Acts 19:18 And many that believed came, and confessed, and shewed their deeds.
Acts 19:19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
Acts 19:20 So mightily grew the word of God and prevailed.
Acts 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Acts 19:22 So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
Acts 19:23 And the same time there arose no small stir about that way.
Acts 19:24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
Acts 19:25 Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Acts 19:26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Acts 19:27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Acts 19:28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
Acts 19:29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
Acts 19:30 And when Paul would have entered in unto the people, the disciples suffered him not.
Acts 19:31 And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
Acts 19:32 Some therefore cried one thing, and some another: for the assembly was confused: and the more part knew not wherefore they were come together.
Acts 19:33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
Acts 19:34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
Acts 19:35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Acts 19:36 Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Acts 19:37 For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
Acts 19:38 Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
Acts 19:39 But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
Acts 19:40 For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
Acts 19:41 And when he had thus spoken, he dismissed the assembly.
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