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1ST CORINTHIANS 11: 1-16 at first I was just going to skip this section and say ‘I know you didn’t get your moneys worth, but wait, you guys didn’t give me any money!’ But this would be a cheap shot. So what do we do with portions of scripture that are difficult? I have heard this taught in a way that says ‘Christ is the head of the church [both men and women- true] and any distinction between a man being ‘the head’ of the woman only applies to natural families’. The problem is Paul mixes the analogies ‘Christ is the head of a man, a man [husband] is the head of the woman [wife], and God is the head of Christ’. To dissect these verses into a ‘secular/religious’ division is next to impossible! So what do they mean? I believe the New Testament does teach a type of functional difference between men and woman. Now, Paul teaches that women ‘can prophesy’ in ‘the church’. He says so in these verses! In Romans 16 Paul refers to Junia as an apostle and Phoebe as a deaconess. In the Old Testament Deborah was a mighty judge. Peter says that both sons and daughters will prophesy [Acts 2, quoting Joel]. I could go on. Then why make a distinction? Paul gives his rationale in this section. Believers show the order and submission of the Godhead when they willingly take their God ordained positions in society. When husbands love their wives as Christ loves the church, God is glorified. When wives submit [oh no, I can’t believe I said it!] to their ‘loving’ husbands they show the role of Christ’s willful submission to the Father. And yes, Paul also teaches we all submit to each other in love as well. Those who see all of Paul’s teaching on women as a cultural thing will have a problem with the inspiration of scripture. But on the other hand the strong fundamentalist/literalist also has a problem here. Should we mandate the wearing of ‘coverings’ [hats] when women prophesy? I don’t think so [some do think so!]. But most fundamentalists have no problem chalking up the ‘hat wearing’ portion to culture. Also in this debate, one of the obvious questions is ‘can a woman be a Pastor over a church’? Or Bishop or whatever. Remember, no one was a ‘Pastor over a church’ like we think until around the 4th century. So before we judge whether or not it is fair to restrict women from certain roles ‘in the church’ we need to understand what roles there are ‘in the church’. Did you ever wonder who was marrying and burying the people for the first few hundred years of Christian history? It is quite obvious that Paul and the first century Apostles/Elders were not doing it. So when did the ‘clergy’ pick the practice up? During Constantine’s legalization of Christianity in the 4th century, the church took over the rites and ceremonies from Rome. The Roman ‘philosopher/speakers’ could be hired to speak a eulogy when someone died, they could conduct wedding ceremonies. They for the most part were ‘the Pastors’ of the day! Now we simply took the job from them. Does this mean all Pastors are pagan funeral directors? No. It simply shows us that when we ask the question ‘why can’t women be pastors like men’. Maybe the question should be ‘were men ever supposed to be pastors either?’ [in the contemporary use of the term] So in this little excursion into history I think we all have some lessons to learn. The people of God are made up of men and women and Jew and Gentile, scripture says in Christ there are no more distinctions like this. We are all considered the Body of Christ equally. Yet this does not mean [in my view] that everyone does the same job as everyone else. The New Testament clearly says ‘are all Apostles, all Prophets’. God has distinctions in this Body. Do these distinctions carry over to the woman/man issue in functionality? It seems so to me to a degree. Those who are striving for more equality in function for women, I think the best way to approach it is not to by- pass all these difficult portions of scripture. But to take the approach that as the church grows she allows the greater overriding truths of scripture to over shadow any personal advice given by Paul to a specific church in the first century. Now I don’t fully take this approach myself, but to a degree many of us do accept this approach when dealing with the ‘hat/covering issue’. So instead of just showing you my view, I wanted to paint a little broader picture. Ultimately how you come down on this is between you and God. Women most certainly can and do function in Christ’s church today, they always have and always will.
(983)1ST CORINTHIANS 11:16-34 ‘When you come together IN THE CHURCH’ [king James version] ‘when you come together AS THE CHURCH’ [new king James version]. In this section of scripture we see a real good definition of ‘church’ and also a bad one. The word for church is found over 100 times in the New Testament [114? – if I remember right] in every occasion, bar none, it refers to the people of God. Sometimes it refers to them as ‘coming together’ or simply as ‘the called out people of God’ [that is they are all spiritually gathered as a community in Christ]. The word never refers to a ‘church building’ [there is one reference in James that can seem to indicate a place to meet. James is speaking to Jews, the synagogue [or Jerusalem temple] as a building is different from the term for church in Paul’s letters!]. In the example I just gave you from the king James versions, it shows you how Gods people viewed this term for church [Ecclesia/Ekklesia] as time rolled along. The original translators of the King James saw it as ‘a place you meet in’ the new version saw it ‘as when Gods people come together’. You say ‘what’s the big difference’? Well I am sure the original translators meant well, but in actuality there is a big difference between ‘being an organic family’ or ‘being a building’! As Paul addresses the Corinthians he says ‘your coming together is not for the better, but for the worse’. They were using the gathering as a means of self gratification. ‘What can I get out of this’ type thing. I do see a parallel in much of today’s ‘church meeting’. Do we see Christianity thru the lens of ‘what am I going to hear this Sunday that I can implement in my own personal life for self improvement’? This mindset prevails in today’s church environment. The ethos of Jesus was contrary to this. He challenged his followers to lay down their rights and desires and seek another kingdom, one that was not measured by the standards of this world. Paul rebuked the Corinthians for seeking ‘their own wealth [benefit] and not the other’s’. He also told them to examine their hearts before coming together so they would not be judged. I have heard the new generation of church thinkers [which I am one myself!] kind of mock the old time churches by saying ‘Oh they tell you communion is some dangerous thing that you must approach with a holier than thou attitude’. Most mean well when they level this charge, but the ‘old time churches’ are not without scriptural support for this approach. Paul did say ‘you guys are too flippant in your attitude towards the Lords table, you need to straighten up and take more seriously your corporate call to those around you’. Understand, the celebration of this ‘love feast’ was to ‘show the Lords death till he come’. Who were they ‘showing it to’? The entire ‘unchurched’ community around them! Their selfless lives of being the community of God, loving and sharing of themselves as a spiritual family, was for the intent of having an effective community wide witness. They reminded not only themselves, but those around them ‘of the Lords death’. It was truly a corporate witness! Our Catholic brothers might not be as wrong as most Protestants seem to think. The Catholic Church sees the Eucharist as the central witness and part of their meetings. The Protestants see the preaching of the word from the pulpit. Though the Protestants are sincere in their efforts to teach the word of God, there is a tendency to become ‘pastor/pulpit’ centered, as opposed to being ‘Christ centered’. All in all Paul rebukes and corrects them based on their self centered actions when meeting together. He also sees ‘the gathering’ as ‘the church’. Not the place their meeting at! It’s easy to confuse this when reading ‘when you come together in the church- in one place’ it sure seems like he can be referring to a church building. Take my word for it, he’s not.
(984)1ST CORINTHIANS 12:1-6 ‘There are different gifts, ministries and out workings of the Spirit’ [my paraphrase]. In this section we see an idea that I feel gets lost in the current paradigm of ‘doing church’. When Paul addresses a church [community of believers] he is speaking to all the believers in the city. When we think ‘church’ we assume it means ‘church’ as ‘going to the church [building] on Sunday’. Therefore we tend to read these types of verses as ‘there are different gifts and functions in ‘the church’- the Sunday school teacher, nursery worker, door greeter’ well you get it. The better reading would be ‘there are various expressions and ways the Spirit works and administers thru/in the community’. For instance, those who labor in ‘Para-church’ ministries are often considered noble, but not ‘a church’. But according to this passage, they would be just as much ‘church’, a legitimate part of the local body, as the home meeting [of course we know in Paul’s day there were no church buildings]. So the broader view of church as community would see these verses saying ‘where you live there are a variety of gifted ones whom the Spirit of God lives and operates thru. These saints all express the community of the Spirit in various ways. All these expressions are just as legitimate as the other, it is one Spirit manifesting himself in diverse ways for the overall benefit of all the believers in your city’. When we label what the Spirit is doing thru other ‘administrations’ as ‘Para-church’ we violate this passage of scripture. When we limit the various expressions and gifts to ‘the Sunday church meeting’ we actually are violating the intent of these verses. In your city you have doctors, lawyers, and all types of trades. While it is fine for them to operate out of a building and to keep regular business hours. Yet you wouldn’t describe them as separate, individual little ‘cities’ who all operate out of your town. You would see all of them as various gifted people who ‘operate out of your city’. So this is the broader view of what I think Paul is saying. Now he will also give directions on how these various gifts work in the meeting, this of course is part of it. But we need to see the broader view of what the Spirit is saying. Jesus expected his disciples to go out into the highways and hedges and ‘compel them to come in’ [not into the church building for heavens sake! But into the Kingdom] Paul taught that the Spirit accomplishes this in many different ways thru ‘the church’ [people of God].
(985)1ST CORINTHIANS 12:7 ‘But the manifestation of the Spirit is given to EVERY MAN to profit EVERY BODY’. I want to share a criticism that sometimes gets made against me. I know ‘the critics’ mean well, and are actually sincere men. It’s just they have been ‘shaped’ by the present system of ‘church’. The criticism goes like this ‘sure John has an effective teaching ministry [blog/radio] but if you need someone to come pray for you, lets see if he will come’. The idea is that the true legitimate ‘elders’ are those you can ‘call for’. James says ‘if any one is sick among you, let him call for the elders of ‘the church’. They see ‘the church’ as the actual 501c3, building, Sunday meeting [storehouse] type thing – they are simply seeing thru their ‘lens’. What James is simply saying is ‘if someone is sick in your community/local body of believers, call for the elders [more spiritually mature ones] and let them pray for you and anoint you with oil’. Now, I have personally spent many thousands [yes thousands!] of actual man hours on the streets helping people. I have helped and given to some of the local homeless population who attend some of these ‘churches’, out of my own pocket. Yet these same homeless brothers are encouraged to give ten percent of their money to ‘their church’. What am I saying here? I know the men who level this type of accusation are often intimidated by peer pressure and stuff. But the verse above says ‘the manifestation of the Spirit is given to every believer to profit every one around them’. The biblical view of ‘church’ would simply require all believers to ‘administer the gift’ in a way that would profit all those around them. There is no need to make these types of distinctions between ‘the elders of our church’ or ‘the spiritual leaders in our region’. They mean the same thing. So see your gift as a freely received charism that should be used unselfishly for the benefit of others. Also some Pastors do seem to come around to ‘my view’ after many years of hearing us. They might then try and do some city wide ministry, open to all the body. Then if the results are not good, they can become discouraged also. Understand, many of these men took many years before they could really see what we were saying, don’t expect a majority of local believers to see things that took you years to see! The paradigms don’t come down that easily.
(986)CORINTHIANS 12: 8-10 this section deals with the various gifts of the Spirit. The list is not exhaustive, Paul speaks in Romans and Ephesians about other ones as well. Instead of diving into a definition for each gift, lets look a little at the various ‘modes’ and characteristics of the Spirit of God. In revelation we have a scripture that many seem to stumble over, it says ‘the 7 spirits of God that are before his throne’. Some associate Isaiah 11 with this. In Isaiah 11 you can find 6 distinct characteristics of the Spirit of God, some see 7. Or you could say ‘God has 7 actual Spirits’. Does God have 7 spirits? Or 25 or 10,000? God is the creator of all spirits. He is the Father of lights! In revelation you have Jesus holding the ‘7 stars’ in his hand, which are said to be angels. Then you have the ‘7 angels of the 7 churches’. I showed you before why these angels are not ‘Pastors’ they are angels! [You can find the post somewhere under END TIMES STUFF]. Revelation has 7 seals, bowls, candlesticks. The book is a prophetic book that has angels revealing and operating and functioning. The 7 spirits before God’s throne are probably the 7 angels spoken about in the book. Hebrews says the angels are ‘ministering spirits’. Well let’s get off the rabbit trail. In Isaiah 61 we have the famous verses that Jesus read and applied to himself in the New Testament [Luke 4]. Jesus opens the scroll and reads about the Spirit of God upon him, the eyes of everyone in that place were fixated on him. Notice how both in Isaiah 11 and 61, one of the main purposes of the anointing was to administer justice to the poor and oppressed. Much of Evangelicalism has opted out of this responsibility. There was an overreaction to the social gospel of the late 19th, early 20th century. The social gospel had a tendency to overemphasize good deeds, without focusing on conversion. But the Fundamentalist movement of the 20th century neglected the social justice aspect of the kingdom, thank God for the Catholics who picked up the torch. The point today is the purpose of the gifts, which we will get into tomorrow, is not simply for self glory and edification. Or should I say the purpose of the anointing. Jesus made it very clear that his mission involved justice for the poor and oppressed, he did not limit his ministry to ‘the church’.
(991)1ST CORINTHIANS 12: 8-11 Instead of giving you my definition for each one of the gifts of the Spirit, let me just give you a sense of where I’m coming from. Over the years I have learned the normal Pentecostal understanding of these gifts. I also have learned the ‘anti-Pentecostal’ view. I take a little from each camp. The strong Pentecostal view usually sees all the gifts as ‘supernatural’ I do too! But to them this means the gifts of Wisdom and Knowledge can’t be ‘regular wisdom or knowledge’. Okay, so what are they? Some teach that the ‘word of wisdom’ is simply a prophetic word about future stuff. The ‘word of knowledge’ is simply prophetic insight into ‘past stuff’. To be honest I have no idea how people come up with stuff like this [well, actually I do have an idea]. I see Paul as operating in a strong gift of knowledge, though Paul was trained and had a good education, the Spirit took all of his ‘head knowledge’ and quickened it. I see James as having a strong gift of wisdom, his epistle is the only New Testament work considered to be part of the corpus of wisdom literature. Of course the gifts of healing[s] and prophecy are supernatural, but wisdom and knowledge can be ‘supernatural’ without having to fall into some prophetic type category. If it’s wisdom and knowledge from God, then it is supernatural! I have known Pastors who had the gift of wisdom, sometimes they would come to the same conclusions as me, but they took a different route to get there! They might not have ‘seen’ all the knowledge portions of scripture that I saw, but the wisdom they operated in caused them to arrive at the same place. Some teach that after the Spirit fell on the church at Pentecost [Acts 2] that you no loner had miracles, dreams and visions or angelic visitations. Why is this wrong? The book that records more miracles and angels and visions than any other book [except for the gospels] is the book of Acts. In essence, one of the major New Testament books on these manifestations shows them to be a result of the Spirits outpouring! The point being these things didn’t end after Pentecost. I realize both camps [Pentecostal- non Pentecostal] have had their wars over this stuff. I find that both sides can be just as legalistic and judgmental in their views. I think one of the major ‘signs’ of being ‘Spirit filled’ is a life based on free grace. When people grasp the gospel and are filled with the Spirit, they should be free from living their lives out of a state of condemnation and guilt. Many ‘Spirit filled’ churches operate in the gifts [their view of them] but are just as legalistic as the non Pentecostals. To me this is not what it means to be ‘Spirit filled’. Overall we should be open to the working of the Spirit in supernatural ways. We should avoid making this the goal or identity of our Christian walk, but we should not reject or despise prophetic/supernatural things. They are available and necessary at times for completion of the mission.
(994)1ST CORINTHIANS 12: 12-26 Paul uses the analogy of a body to describe the church. Keep in mind that the ‘church’ in Paul’s writings mean ‘all Gods people in the region/city’. Not just the gathered assembly! It’s important to make this distinction because much of the talk on the restoration of the organic church versus the institutional church focuses too much on the way believers meet. Here Paul is saying ‘you are all individual distinct members in the local community, you express Christ in various ways, though you have unique gifts you also are part of one corporate expression of Christ in your city’. The distinct gifts function in your community, not just in the meeting! [Whether it be the Sunday building type thing or the living room!] Paul also tells them to be on the guard for the ‘one member dominating the group’ expression of church. If everyone is centered on one particular gift then the corporate expression of the Body of Christ is diminished. Or if everyone saw ‘full time ministry’ as being a modern Pastor then you would have too many sincere believers all seeking to serve God in a limited way ‘if all were an eye, ear, mouth [speaking gift]’ then where would the Body be? I find this chapter to be a key chapter in the current reformation of modern church practices. As Gods people strive for a more scriptural expression of ‘being the church’ we need to keep this chapter in mind. Now, a word for the strong organic church brothers. The fact that Paul encourages a corporate expression in the church does not mean the gatherings of Gods people must be leaderless. Paul includes the concept of Elders in his writings. To be sure these men were not to dominate the meetings, or be the weekly speaker on an ongoing basis. But some hold to a type of idea that the way the church is supposed to testify of the ‘headship of Christ’ is by demonstrating a human leaderless church. That is God ordained the local bodies of believers to have no functioning human leaders in order to show forth Christ’s headship. To be honest I don’t see this in scripture. I see leaders in plurality [never a one man show] and Paul was not afraid to tell Titus and Timothy to ‘ordain’ [recognize!] Elders in the church. But the overall instruction in this chapter is God wants all of his people to function on a regular basis in the Body of Christ. This of course includes the gatherings, but it is not limited to them. The primary way we ‘show’ the world the Lordship of Jesus is by the selfless love we have one for another. When we daily live charitable, sacrificial lives, this demonstrates the ‘headship of Jesus’ over the church. The way believers meet has some effect on this, but most of Jesus instructions to the disciples was on how they would go out into the world and bring the great message of the kingdom to society. The primary ‘battlefield’ of the church militant is the world, not the meeting place!
(996)1ST CORINTHIANS 12:27-31 Lets talk about ‘the fivefold ministry’ [some say four]. In the 90’s there was a real interest in this subject. It comes from this portion of scripture [and Ephesians 4]. The basic teaching is/was that God was restoring all these ministries [Apostles, Prophets, Evangelists, Pastors and Teachers- some see this as one combined gift] and that this restoration was one of the final things to happen before Christ’s return. I read and bought lots of books on church planting and how Apostles are gifted to ‘plant churches’. This teaching really wasn’t a new thing. Back in the 1800’s you had Edward Irving head up an apostolic movement called ‘the apostolic catholic church’ [Irvingites]. You had interesting folk like John Alexander Dowie who would start a modern city of God called ‘Zion’ in Illinois. Brother Dowie saw himself as an apostle and felt the Lord led him to start an apostolic city. You can still visit the city today. It was also common for many ‘up and coming’ preachers to begin seeing themselves as ‘apostles/prophets’ and actually advertise their callings in this way. Well of course the old time brothers who reject the gifts all together, saw this as another sign of the end time apostasy. You also had a strange phenomenon take place. It was common for ‘apostolic/prophetic’ people to be taught ‘the missing ingredient is covering and authority’- the churches are weak because they are under pastoral authority, they don’t have apostles ‘covering them’ [ouch!]. So it was not uncommon to have respected men kind of stepping over the normal boundaries of relating to churches and to say things like ‘you need to do this’ ‘you over there, be quiet. I don’t give you permission to speak’ and stuff like this. These sincere men thought it their responsibility to act this way. They felt this was a part of the restoration of apostles. Now, do apostles exist today [and prophets]? To be honest with you, yes. If you read this section along with Ephesians chapter 4, it is next to impossible to teach that they passed away in the first century. These scriptures make it clear that after Jesus ascended he gave ‘some apostles, others prophets’ they are included in the list of evangelists, pastors and teachers. If you lose one gift, then you lose them all. Also the timing of their ministries is given ‘till we all come to the unity of the faith unto a perfect man’. These gifts are all given to build Gods people up until we come to fall maturity. We aint there yet! So it’s pretty obvious that these gifts exist. Those who believe they don’t exist usually refer to the fact that the apostles of the Lamb [a category unto itself] did pass away. They will show you the truth of these apostles having to have been witnesses of Jesus actual resurrection. But these are a different category of apostles. The ones in this chapter were not even ‘made’ until after Jesus ascended on high. The same for the prophets. So, what do these strange fellows do? In all the books and stuff I have read on these movements, I feel some have been too limited in their definitions. Some taught that they were primarily itinerant men [traveling church planters]. Of course Paul was the master at this. But you find James as a stable pillar of the church at Jerusalem. Peter did travel, but he was no Gentile church planter like Paul! And Timothy in the New Testament had an apostolic type gifting, yet he was a protégée under Paul. So for the most part apostles do carry a special ability to ground Gods people in truth. Those who are called to ‘plant churches’ need to be more in tune with the example of Paul. Many modern day ‘apostles’ see church planting as going to a region and organizing Christians to meet in certain ways. I have heard it said ‘I have planted an organic church’ ‘I have planted a home group’ or of course the standard ‘I have planted a building based church’. The main ‘church planting’ of Paul was bringing the gospel to UNREACHED PEOPLE GROUPS and evangelizing those groups. Now of course he did give instructions to them on ‘how to meet’ [like in this book we are reading!] But don’t confuse ‘church planting’ with organizing believers around a new way to meet. All in all God gave us these gifts to build each other up and bring us to maturity, a place where we are no longer dependent on these gifts to function. I feel one of the greatest dangers was the strong authoritarian mindset that some of the apostolic brothers had, they meant well, but they stepped over their boundaries at times.
(998) CORINTHIANS ‘DO ALL SPEAK WITH TONGUES’? – Before we leave chapter 12, let me overview a little. Paul mentions ‘do all speak with tongues’ and the presumed answer is ‘no’. I love my Pentecostal brothers, but some have developed an interesting doctrine that says ‘God wants all to speak with tongues’ though here it is obvious that all don’t! I am familiar with the classic defense of this. It says that in the beginning of the chapter the gifts are individual gifts that all believers can have [true enough] but that later in the chapter the ‘tongues’ that all don’t operate in is speaking of some sort of ministry gift of tongues. That Paul is basically saying ‘you can all prophesy, speak with tongues, etc..’ but you are not all going to have public ‘ministry gifts’ in these things. Okay, I got it. What’s the problem with this defense? Simply that when your done making the case, the brothers usually wind up saying ‘therefore, we should all speak with tongues’! Any argument [case] made from scripture, needs to use the plain language/thought flow to interpret that which is not plain. I believe all the gifts are for today [though I would disagree on certain Pentecostal definitions of them] but I also believe we violate the New Testament when we teach that certain gifts are supposed to operate in every person. Sure, you can find tongues and other gifts as signs in the book of Acts that believers were filled with the Spirit. But this doesn’t mean that those who don’t speak in tongues are not filled with the Spirit. Paul’s teaching here is that we are all baptized into Christ by the Spirit and we are all ‘drinking in the one Spirit’ but yet he empathically says ‘you all will not have the same gifts operating’. I think it is a violation of scripture to develop a doctrine that says ‘unless you function in a certain gift, you are not Spirit filled’. I do not see the classic Pentecostal division between ‘public tongues’ [that everyone doesn’t do] and ‘private tongues’ that you must have in order to have proof of being baptized in the Spirit. I do see the division to a degree, but I feel the Pentecostal brothers are being legalistic when they make this case.
1Corinthians 11:1 Be ye followers of me, even as I also am of Christ.
1Corinthians 11:2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
1Corinthians 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
1Corinthians 11:4 Every man praying or prophesying, having his head covered, dishonoureth his head.
1Corinthians 11:5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
1Corinthians 11:6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
1Corinthians 11:7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
1Corinthians 11:8 For the man is not of the woman: but the woman of the man.
1Corinthians 11:9 Neither was the man created for the woman; but the woman for the man.
1Corinthians 11:10 For this cause ought the woman to have power on her head because of the angels.
1Corinthians 11:11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
1Corinthians 11:12 For as the woman is of the man, even so is the man also by the woman; but all things of God.
1Corinthians 11:13 Judge in yourselves: is it comely that a woman pray unto God uncovered?
1Corinthians 11:14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
1Corinthians 11:15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
1Corinthians 11:16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
1Corinthians 11:17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
1Corinthians 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
1Corinthians 11:19 For there must be also heresies among you, that they which are approved may be made manifest among you.
1Corinthians 11:20 When ye come together therefore into one place, this is not to eat the Lord's supper.
1Corinthians 11:21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
1Corinthians 11:22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
1Corinthians 11:23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
1Corinthians 11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
1Corinthians 11:25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
1Corinthians 11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
1Corinthians 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
1Corinthians 11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
1Corinthians 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
1Corinthians 11:30 For this cause many are weak and sickly among you, and many sleep.
1Corinthians 11:31 For if we would judge ourselves, we should not be judged.
1Corinthians 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
1Corinthians 11:33 Wherefore, my brethren, when ye come together to eat, tarry one for another.
1Corinthians 11:34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
1Corinthians 12:1 Now concerning spiritual gifts, brethren, I would not have you ignorant.
1Corinthians 12:2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
1Corinthians 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
1Corinthians 12:4 Now there are diversities of gifts, but the same Spirit.
1Corinthians 12:5 And there are differences of administrations, but the same Lord.
1Corinthians 12:6 And there are diversities of operations, but it is the same God which worketh all in all.
1Corinthians 12:7 But the manifestation of the Spirit is given to every man to profit withal.
1Corinthians 12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
1Corinthians 12:9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
1Corinthians 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
1Corinthians 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1Corinthians 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
1Corinthians 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1Corinthians 12:14 For the body is not one member, but many.
1Corinthians 12:15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
1Corinthians 12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
1Corinthians 12:17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
1Corinthians 12:18 But now hath God set the members every one of them in the body, as it hath pleased him.
1Corinthians 12:19 And if they were all one member, where were the body?
1Corinthians 12:20 But now are they many members, yet but one body.
1Corinthians 12:21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
1Corinthians 12:22 Nay, much more those members of the body, which seem to be more feeble, are necessary:
1Corinthians 12:23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
1Corinthians 12:24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.
1Corinthians 12:25 That there should be no schism in the body; but that the members should have the same care one for another.
1Corinthians 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
1Corinthians 12:27 Now ye are the body of Christ, and members in particular.
1Corinthians 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
1Corinthians 12:29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?
1Corinthians 12:30 Have all the gifts of healing? do all speak with tongues? do all interpret?
1Corinthians 12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
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