Thursday, October 12, 2017

Sunday sermon 10-8-17

SUNDAY SERMON  10-8-17
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Sunday Sermon- https://vimeo.com/237898265 

ON VIDEO-
.See the Cathedral and Downtown C.C.
.Parable of the vineyard
.Not anti Semitic
.Parables/teaching in 1st century context
.It’s not about ‘eternal security’
.John Wesley ‘the world is my field’
.KCTA radio
.You all have your own recording studio
.Mother Theresa

PAST POSTS- [Past teaching I did that relates to this post]

(614) JOHN 15 [Radio # 598] Jesus tells the disciples they are the branches, he is the vine. If they truncate themselves from him they will perish. In the world of ‘once saved always saved’ and ‘if you walk away you are lost’ a lot of these verses become arguing points. I believe the main context here is sort of like when I taught Hebrews [read chapter 6 of the commentary on this blog]. I see Jesus telling the disciples as a microcosm of the Nation of Israel ‘If you don’t continue in the Old Testament revelation of me as Messiah, then you will be cut off [AD 70] and be destroyed’. Basically Jesus telling Israel ‘you must remain in me [after all you have all come from me! John 1:1] if you want to be fruitful’. Jesus says ‘I want you to have full joy’ in the same context of bearing fruit. God designed all of us to be active participants in the spreading of his kingdom. In many modern scenarios you have the Pastors and staff finding fulfillment, but the average church attendee is simply a funder of the organization. They see everything thru this paradigm. ‘Give sacrificially, we can reach the world!’ It’s good to give sacrificially, but God wants all of us to ‘reach the world’ to be active participants in this thing. You can’t have ‘full joy’ unless you do the stuff! Jesus says ‘If I had not come and spoken unto them [religious leaders] they wouldn’t have known they were wrong’ also ‘if I had not done the works among them that no one else was doing’. Jesus reproved by word and deed. I find it funny how after preaching that you don’t need lots of money to reach the world for Christ, that preachers get really mad at this. Then when we do impact a large region [basically Texas, New York area and all the African preachers who have been reading/listening to us on the internet] with me paying for everything, that this really gets the ‘religious leaders’ mad. Don’t be mad, instill this same concept into your people and you will have a full reward. Tell them like Jesus told his disciples ‘go into the world, don’t think you need a lot of equipment for this, you are the equipment. No special appeals for funds, keep it simple’ [Message Bible] Jesus taught and lived contrary to the professional clergies agenda. They got mad! NOTE; Jesus says ‘ye are clean thru the word that I have spoken unto you’. As I was reading this chapter for a few days, getting ready to write on it. I usually get up early and pray ‘aggressively’ for a while before I write. Sometimes I just wait on the Lord and just listen [for about an hour] and hear what he is saying. All of these entries come from this ‘hearing’ time, not from much ‘head knowledge’. As I was waiting the other day, the Lord spoke to me about this verse ‘ye are clean [set apart for my purpose] thru the word I speak to you, not thru what you speak [pray] to me’. I felt like the Lord was saying there are times in our lives where we simply receive and become the ‘incarnate’ purpose of God. That God desires to reveal himself to people thru us. The purpose of receiving his word is not for didactic teaching only, but for becoming what he says. Sort of like the imagery I taught in John 1 [go back and read it!] we in essence become what he is communicating. We don’t just ‘hear’ it, we experience it. Like the Prophets in the Old Testament, God would communicate thru them, but they also would go thru some strange stuff! Jesus also says ‘if you abide in me and my words abide in you, ye shall ask what you will and it will be done’. I want to credit the Word of Faith guys for bringing out truth in this area. They popularized the idea of knowing Gods will and purpose by knowing his word. His will is his word, if you will. The problem became an unbalanced teaching thru only seeing the ‘good stuff’ and avoiding the suffering verses. It would become next to impossible to correct these brothers as they went headlong down the path of materialism. Any attempt to reprove them would be seen as ‘don’t listen to the negative naysayer’ and they would develop a mindset that would not receive correction. In the reality of Gods will being his word, we must understand it is his whole word. Even the verses that give warnings about end time teachers who would stray from the faith by becoming money focused! [1st Timothy 6]. So lets give credit where it is due, but also stay on course.

Mark 12

POSTED BY CCOUTREACH87  JULY 14, 2017  LEAVE A COMMENT
MARK 12
Mark 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. Mark 12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? Mark 12:27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
https://youtu.be/VJBAPuroAUY Mark 12
https://ccoutreach87.files.wordpress.com/2017/07/7-6-17-mark-12.zip
https://ccoutreach87.com/7-6-17-mark-12/
ON VIDEO-
.Sandia
.Storehouse wisdom
.Kingdom to the gentiles [church]
.Vineyard- wisdom- tower
.Song of the vineyard
.Apostles
.Leadership
.7 dead brothers
.Married in heaven?
.We are the bride- he is the groom
.Burning bush- I AM
.Great commandment
.Beware of the religious leaders
.Jesus has a question too
.The common people liked it
NEW-
Jesus teaches the parable of the vineyard [or tenants]- it comes from the song of Isaiah chapter 5.
The parable speaks about the Jewish people- and their rejection of Jesus as the promised Messiah.
A landowner plants a vineyard- puts a hedge around it- places a wine-press in it- and sets up a tower.
He then leases it out to tenants.
The Lord of the vineyard leaves- and over time he sends his men back to collect the fruit.
The people who have leased the land refuse to give the fruit.
They beat and stone those who are sent.
And finally the landowner sends his son- and they kill him.
The meaning is clear-
God sent his prophets to speak to his people [Israel] they rejected them over time- and finally kill the Son.
Remember- Jesus is teaching this- before he is crucified.
He predicts his own death in the parable.
Yet- at the end- he quotes Psalm 118- Psalm 118:22
The stone which the builders refused is become the head stone of the corner.
Mark 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Mark 12:11 This was the Lord’s doing, and it is marvellous in our eyes?
He predicts his Resurrection as well.
The Son who was rejected and killed- becomes the head of the corner.
In this chapter Jesus will also quote Psalm 110-
Mark 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Psalm 110:1
The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
He questions the religious leaders-
He asks them
Mark 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
Yes- Jesus did indeed come from the line of David- but as the eternal logos- he was before David-
John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.
The chapter ends with 2 stories- about widows.
It’s important that we see them both.
Jesus rebukes the religious teachers for taking advantage of widows- for financial gain
Mark 12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the market places, Mark 12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts: Mark 12:40 Which devour widows’ houses,
Then he commends the poor widow for giving into the offering-
Mark 12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
Mark 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Mark 12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Over the years there have been many examples of religious leaders taking advantage of the poor- many have enriched themselves by abusing their office as teachers of the bible.
Jesus strongly condemns those who do this.
Yet- he commends the poor widow for giving to God.
The rich were giving out of an abundance- it seems as if they actually learned the principle of abundance in their giving to God.
Yet- he sees the woman giving out of her poverty- understand- she is still poor at the time she is commended.
Yet the others were rich- and giving.
Many in today’s church would look at the rich- who had an abundance- and say they prospered because they were giving- and had a lot.
And some would condemn the poor widow- because she obviously must be doing something wrong- because she gives- and is yet poor.
But Jesus did not see it that way.
The woman gave sacrificially because of her love for God.
The rich gave- yet they did it out of their wealth.
Jesus honors the poor widow- not because she learned some secret of giving to get a harvest- because she had no harvest.
But she loved God- she gave for the work of God- as she understood it.
Her giving was not based on the return she would get- because as of now- she has not received a return [poor widow].
Yet in the eyes of Jesus- she indeed gave more.
There are a few other things in this chapter that I taught on the video.
The challenge of the Sadducees- who do not believe in the resurrection.
And Jesus rebuke- Mark 12:24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
I have taught this before- and will try and find those past posts and add them below.
Jesus also gives us the great commandment in this chapter-
Mark 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Mark 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
When the common people saw Jesus put the religious leaders to silence- the bible says they loved it-
Mark 12:37
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
The downtrodden of society were rejected by the religious leaders of the day.
Their outward religion caused them to neglect true justice- true love of fellow man.
The same things that the song of Isaiah- which Jesus used in the parable- were being rebuked for-
Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
The fruit the land owner wanted- was not simply religious works-
It was what the other man in this chapter saw-
Mark 12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
The animal sacrifices and outward religion were the things that Jesus rebuked them for.
Those who seemed to use religion in order to have an abundant wealthy life- were not seen in a good light by Jesus.
The tenants wanted an inheritance and their lust for the wealth of the vineyard [financial harvest] caused them to reject the actual Son of God himself-
Mark 12:6 Having yet therefore one son, his well beloved, he sent him also last unto them, saying, They will reverence my son.
Mark 12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our’s.
Yes- many in the modern church have tried to seize on some material inheritance and given out of an abundance and implemented many of the principles of the bible in order to prosper.
But in doing this- they have had to reject many of the plain things Jesus taught-
New International Version
“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. Matt. 6:24
Yes- in a way- they have killed the Son- and seized the wealth.
But Jesus saw the widow- the poor widow- the woman who seemed to have never gotten a hold of the wealth building principles of those who gave out of their abundance.
Yes Jesus saw her-
And in the wisdom of God-
She gave more than all the others combined-
And thus the chapter ends.
I mentioned Bultmann and the Herodians on today’s video- below are some past teachings I did on them-
During the time of Jesus you had a divided people. In 1st century Palestine the Jewish people split into 4 basic sects. 2 of them are pretty well known- the Pharisees and Sadducees- they are mentioned often in scripture.
The other 2 are less well known- the Zealots and the Essenes. The Zealots are named in the bible- but only in passing. We have no references to the Essenes.
The Pharisees were sticklers for the Torah [Jewish bible] and the Sadducees centered their life around the Temple- they were more of a political/religious type group.
They stuck to the Torah alone. That is they only received the actual first 5 books of the Old Testament- which is the Torah [also the term is used to speak of the entire Old Testament] and that’s why the Sadducees rejected miracles and angels and stuff. Most of those stories are found in the other O.T. books.
The Zealots were a group of people who hated compromise- they were actually a 1st century ‘terrorist’ group- who carried out assassinations. Not on Rome- but on their own people!
The zealots hated those who compromised with Rome- and if they felt a leader was too chummy- they killed him.
The Essenes were a separatist group who lived in ‘the hills’ [Qumran community] they simply gave up completely on any political solutions for the day- and went and lived in the hills. These are the ones responsible for hiding the Dead Sea scrolls [old bible books found in the last century] in a cave.
It’s interesting to note that Jesus had both a Zealot on his team [Simon- not Peter who also went by that name] and Matthew- a Tax collector. Tax collectors were considered the biggest sell outs of all- they actually worked for Rome and scammed their own people- it must have been hard for Jesus to lead this group [the 12 disciples] who came from such opposite ends of the political spectrum.
Yet Jesus did lead them- he was even offered earthly rule a few times [once from satan- and once from the people who heard him] he rejected it both times. His kingdom was not ‘of this world’.
In the New Testament book of Philippians- the bible says that though Jesus was in the form of God [deity] yet he became a man and humbled himself to the death of the Cross- a shameful way to die.
We have one letter written in the N.T. by a ‘family’ member of Jesus- that’s the epistle of James.
Protestants believe that Mary had other kids after Jesus was born- our Catholic friends teach that she remained a Virgin her whole life. My purpose right now is not to get into that.
James was considered the ‘half brother’ of Jesus [Mary was the mom of both boys- Joseph was the dad of James- Jesus’ father was God]. Okay- James was slow to believe in his brother- but over time as Jesus was declaring himself to be the Messiah- I’m sure James had to wonder- you know- think back ‘gee- come to think of it- I can’t’ remember a time where my brother got in trouble’.
Wait- now I remember- yeah- that time when Jesus was 12- we all went to Jerusalem for the big feast- and Jesus stayed behind while we started the trip home. Yeah- we went 3 days before we realized he was gone. Boy was mom mad that day.
So we went all the way back to get him- and when we found him- he was sitting in the temple- asking these questions- I mean questions that only theologians knew- Jesus was still a kid.
Mom said to him ‘son- why did you stay behind- we were worried’! Yeah- she was mad- if there was ever a time my brother came close to getting in trouble- this was it. But Jesus said ‘why were you worried- didn’t you know I would be doing my Fathers business’ yeah- he sure seemed different- but the Messiah- come on.
So as the ministry years of Jesus role by- there are all these reports of miracles and healings- blind people seeing- dead people coming back from the grave.
Yeah- James has got to be wondering now- but no- he could not accept that his own brother was the promised Son of God- no- too much.
Then the day came- that terrible day where mom had to watch Jesus die on that rugged Cross- on Golgotha- man the hill looked like a skull.
Yeah- it was a strange site- I mean the sky got dark- an earthquake shook the place- and even the Roman soldier who witnessed my brother die said ‘surely this was the son of God’. Wow- too much- my bother has carried this thing too far- even in his death he won’t let this obsession go.
Then James hears some disturbing reports- his friends are saying that Jesus has come back- that he pulled it off- the greatest miracle ever- the one Houdini himself couldn’t do.
But are the reports true? I mean if anyone could tell if this guy walking around is really Jesus- James would know.
We don’t read of the account- but all we know is James became a believer- a believer that his brother was indeed the Messiah- the Son of God.
I guess it went something like this- Jesus sitting there with his men- James shows up and sees his brother- the perfect one- not a spot on his record. Maybe Jesus looked up- maybe he said ‘brother- do you now see’ and yeah- he saw.
James would go on to be one of the leaders/Pastors of the church at Jerusalem- we read about him in Acts chapter 15. Most scholars believe this was the same James who penned the short letter we find in the N.T. that bears his name.
One thing James hits on a lot in his letter- is he defends the poor- the downtrodden- and he rips into the rich- the elite of the day. He warns us not to be biased- not to use ‘uneven scales’ when dealing with people.
James hit on social justice issues- he picked them up from his brother.
We need to be concerned about the world- if a raped woman is forced to marry her rapist- then we ought not say ‘she was pardoned’. When we critique one person for past failures- then we must do that to all.
But at the end of the day- Jesus never took the earthly crown- he did not see the solution to be a political one- he brought Simon and Matthew together on the same team- and he showed them what it means to lay your life down for others- to live without the praise of men- the earthly standard of success- he chose another way- and he left that path for us.
[1622] ARE THE JAPANESE DISPROVING FREUD? One of the narratives coming from the Japan disaster is the response of the Japanese people. In contrast to our Katrina tragedy the Japanese are very self reliant. Jack Cafferty [CNN] read an email from some elderly lady who contrasted the 2 responses. She called the Louisiana residents who looted, killed, complained and wined- she said ‘those scumbags’ [ouch!] What are we seeing in the Japanese people? The media are referring to them as Stoic’s- the philosophy [ancient Greek- one of only 2 philosophies mentioned by name in the bible- Acts chapter 17 mentions the Stoic’s and Epicureanism] that said the secret to life is living on an even plane. Don’t get too ‘up’ or too down- just ride the wave of life as moderately as you can. The other side of the coin is Hedonism- the philosophy of men like Freud- who taught that the problem with man is that he is taught to restrain himself [by religion] and that this restraint is itself a product of neurosis. Freud was a strange fellow, the father of modern Psychoanalysis; his ideas were actually quite weird. As a Jew [non practicing] he embraced the higher criticism of his day [a way of interpreting the bible as not being actually true- just good stories] and he sought to come up with an explanation for mans religious bent. So he came up with the idea of the Oedipal Complex- a strange view of man that said the real problems of man are they have this view of love and hate for the father figure- and the ‘real’ story of Moses and the children of Israel was the Jews killed Moses in the wilderness [hatred for the father figure] they then felt guilty about it- and out of this guilt they would eventually develop a ‘religion of the Son’ [Christianity] and Walla- that’s the real story. You would be surprised how many people hear silly stuff like this in life [or college!] and they never give it a second thought. Like Pope Benedict says in ‘Jesus of Nazareth’ [1st book of a trilogy on the life of Christ] he mentions the theories of the critics [men like Bultmann] and he then responds ‘and how do you know this’? Bultmann [one of the famous liberal theologians of the day] would come up with ideas like this- and he would just espouse them. The funny thing about these critics was they were trying to challenge the historical accuracy of the bible- are the gospels true- stuff like that. And in their challenge they would ‘make up’ their own stuff [Oedipal complex] and simply expect everyone to believe it. So Freud taught that we need to free man from this neurosis of religion- this thing in society that says ‘restrain yourself’ and if we teach man to do and be all that he feels like doing- then we will have healed him of this destructive religious belief that developed out of a secret love/hate relationship of father. Wow. I can think of no greater philosophy to not live your life by than that. How did the Freudian experiment turn out? It was/is a disaster- I’m not just saying this as a Christian who rejects Freud’s atheism- but many of his ideas have also been roundly rejected by the psychologists of the modern day. Freud actually taught that when you counsel a person [yes- he was the originator of the idea of the patient lying on the couch while the counselor listens] that the patient is ‘transmitting’ psychic energy from himself to the doctor- and that’s what makes him better. Freud wrote Moses and Monotheism [his fictional account of the origins of Judaism/Christianity] Totem and Taboo- the fictional idea of the primitive religion of man- and Civilization and it’s Discontents, his explanation of the conflict between mans psychic life and the demands of society. The basic view of Freud [Hedonism] is a failed system that does not work in the real world. To live your life based on the philosophy of ‘if it feels good- do it’ does not work in any area of life- for the long term. In food, shopping, family life, marriage, sexual expression- the basic principle of self restraint and discipline [the Japanese response] is in great contrast to the ‘unrestrained’ view of life [as seen in some of the Katrina response- many of the looters and rioters were raised with a welfare mentality- they were dependant on the state/govt. to do things for them. When things went bad- they blamed the govt. for it]. In the end of the day- the society that practices self discipline- that teaches their children to be self reliant- those are the ones who have the most successful lives. Those who practice Hedonism blame stuff on everyone else.
VERSES-
New International Version
As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. John 8:40
10 We have an altar, whereof they have no right to eat which serve the tabernacle.
11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
13 Let us go forth therefore unto him without the camp, bearing his reproach.
Heb. 13
KJ21
“Behold, a virgin shall be with child and shall bring forth a Son, and they shall call His name Emmanuel” (which being interpreted is, “God with us”).
Matt. 1:23
Proverbs 21:20
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
In Context | Full Chapter | Other Translations
1 Peter 1:25
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
In Context | Full Chapter | Other Translations
John 10:16
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
In Context | Full Chapter | Other Translations
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
Heb. 6
Mark 12:1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
Mark 12:2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
Mark 12:3 And they caught him, and beat him, and sent him away empty.
Mark 12:4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
Mark 12:5 And again he sent another; and him they killed, and many others; beating some, and killing some.
Mark 12:6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
Mark 12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our’s.
Mark 12:8 And they took him, and killed him, and cast him out of the vineyard.
Mark 12:9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
Mark 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Mark 12:11 This was the Lord’s doing, and it is marvellous in our eyes?
Mark 12:12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
Mark 12:13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
Mark 12:14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Mark 12:15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
Mark 12:16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s.
Mark 12:17 And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him.
Mark 12:18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Mark 12:19 Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
Mark 12:20 Now there were seven brethren: and the first took a wife, and dying left no seed.
Mark 12:21 And the second took her, and died, neither left he any seed: and the third likewise.
Mark 12:22 And the seven had her, and left no seed: last of all the woman died also.
Mark 12:23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
Mark 12:24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
Mark 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
Mark 12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Mark 12:27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Mark 12:28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Mark 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Mark 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Mark 12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Mark 12:34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Mark 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
Mark 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Mark 12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
Mark 12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
Mark 12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts:
Mark 12:40 Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.
Mark 12:41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
Mark 12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
Mark 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Mark 12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Isaiah 5:1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
Isaiah 5:2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
Isaiah 5:3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
Isaiah 5:4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
Isaiah 5:5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
Isaiah 5:6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
Isaiah 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
CHAPTER 13:

Once again we will see an image in this chapter that Paul will take from the Old Testament and use to describe the sacrifice of Christ. It might even be the best image yet! But let’s start with some basics. ‘Let brotherly love continue’ the other day I was shopping at Wal Mart and saw some Cowboys shirts. I have a homeless friend who I have known for 15 years who loves the Cowboys [The football team!] So I bought him a 13 dollar shirt [they had a nicer Jersey for around 40 dollars, but I am not that spiritual yet]. So I bought him the cheaper one. Sure enough he’s been wearing it ever since! Sometimes it’s the little things, the ‘brotherly love’ stuff that we need to do. We are so obsessed with doing ‘religious stuff’ and attending ‘religious meetings’ and ‘tithing’ that we really do not see the underlying reality of going out of our way for others. We will read in this chapter the 3 sacrifices God does want from us, after all the teaching Paul does on ‘no more sacrifices’ he will give us the spiritual sacrifices that God requires of us. They don’t even touch what we think is important!

‘Remember them that are in bonds, as bound with them’ a regular part of my prayer life includes praying for our fellow brothers and sisters ‘in bonds’. A few years ago a brother from our area got sent to jail for stealing money from a famous Christian mission that he worked for. I met him a few times over the years. He used to go to the church I attended. I really didn’t like him to be honest with you. I loved him as a brother, but a little to ‘I am a Christian, cant you see’ type thing. I don’t want to judge him, but this was how I felt. Well many years later when he got sent to jail he became the talk of the town. I started regularly praying for him and haven’t stopped since. This has been around 5 years or so. I also recently included some other Christians who also did some public crimes and were sent to prison, a girl who was found guilty of murdering her foster child. I also pray for those around the world who are in prison for the faith. True persecution. I want to exhort you to pray for those in bonds. Paul knew how hard it was, he was in jail often. ‘Marriage is honorable in all… but whoremongers and adulterers God will judge’ Paul made it clear in all his letters that he was not preaching a gospel of grace that condoned sin. He will say this time and again thru out his writings. He was accused of preaching a sinful gospel, but he wanted to make it clear that in all of his preaching about the law and sacrifices passing away, that in Christ people by nature will do what is right [Romans]. At the end of this great treatise to the Hebrews he makes it clear ‘don’t go on sinning’.

‘Let your conversation [lifestyle] be without covetousness; and be content with such things as you have: for he hath said ‘I will never leave thee, nor forsake thee’ Paul once again deals with avoiding a materialistic mindset. He isn’t urging them to believe God for millions of dollars, or to set a goal of what you want and then to use scripture to get it. He tells them ‘you have Jesus, so be happy. Don’t be always trying to find fulfillment in things, they pass away’. You will find this mindset all thru out scripture [read 1st Timothy 6!] so many Christians today think that this mindset is ‘tradition’. But it is in scripture!

‘Remember THEM which have the rule over you’ to be fair, I have done a lot of teaching in the past against the authoritarian one man rule over believers. I want to submit to you that both here, and in every other New Testament letter that leadership is always plural. It is ‘them’ not ‘him’. Also there are a few other passages that use the term ‘rule’ you could  also interpret these as ‘those who watch over you, have care for you’ and use more amicable terms. There are actual reasons why the stronger language is used, I don’t really want to get into the whole thing here, but some feel it had to do with the time that the English bibles were being translated. The kings of the time [England] wanted to maintain a strong hierarchy within their ‘nation states’ as they broke away from the Papacy of Rome, and the translators made a conscious decision to use the more authoritarian terms to keep the people under authority. A whole book has been written on this dynamic. But for now I simply want you to see that Paul is addressing a community of people and saying ‘submit to the eldership of your area, they have responsibility for your spiritual growth, they will give an account to God. So listen to them’ this is not a verse to be used to justify the present office of the singular Pastor in the Protestant church!

‘Be not carried about with diverse and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them which have been occupied therein’ I like this verse. It summarizes so much of the Christian life. The whole point of this letter is to establish people in grace. To see that in Christ we have been accepted with God. Our main message isn’t all the interesting doctrines and stuff that we like to argue about. It really is Christ and Gods grace being freely given to us thru him. A lot of the reproving I do is not for the purpose [I hope not!] of just arguing about things that don’t matter, but it is for the purpose of bringing Gods people back to a platform of grace. I teach ‘you are not under the tithe [law] but give all you can in love [grace]’ we are all living our lives openly before the face of God, we shouldn’t be running around trying to ‘one up’ the next guy. Or showing everybody how smart or spiritual we are. We are all here to become more like Jesus and to simply see our requirement as living a thankful life and doing good deeds and sharing our goods with others [the 3 sacrifices that we will see later in this chapter!] I like this verse a lot!

‘We have an altar [the Cross] whereof they have no right to eat which serve the tabernacle [those under the tabernacle system, the law!] For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp [the main area where the tabernacle and all the holy things of God were located]. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate [right outside the City of Jerusalem at the hill of Golgotha]. Let us go forth therefore unto him [leave the Old Covenant and all of its sacrifices, and move on unto perfection found only in Christ] without the camp [outside of the rules and regulations of the law and all of its shadows], bearing his reproach [those who left their Jewish heritage for Christ suffered extreme reproach and ridicule from their friends and family. It was a very unpopular thing to do for the 1st century Jew] for here we have no continuing city [natural Jerusalem], but we seek one to come [spiritual Jerusalem]’ Paul sees significance in the fact that the bodies of the animals whose blood was used for atonement were burned outside the camp. There were different types of sacrifices that took place around the system of the tabernacle. Some were totally burnt [burnt offering] others were eaten [Passover] and for the one whose blood alone was used, these bodies were taken to a place outside of the camp and were disposed of by burning. It was purely a utilitarian purpose. They had to get rid of the bodies and they burnt them. Now Paul sees this as a prophetic symbol of Christ. Paul says ‘remember that place where those bodies were burnt? It is a type of Jesus who suffered outside of the city. It was showing that there would be a day where a sacrifice would be made, outside of the law system, that would sanctify all the people’! Amazing, once again Paul sees things in scripture that no body else is seeing, until now! Paul’s mind was consumed with seeing Jesus in everything. He sees hidden shadows of Gods preplanned coming of Messiah and how God all along would require people to ‘leave the camp’ and come unto Christ. In essence Paul is saying ‘even in the tabernacle system God prefigured a once for all sacrifice that would take place outside of the law’ Bravo!

Also you will notice how Paul says ‘here we have no continuing city’ [Jerusalem] but we seek one to come [The heavenly city, the bride the Lambs wife, the church!] Paul does not do what many modern Evangelicals do. He does not exalt Israel’s natural heritage. Interesting that a first century Jewish believer [Paul] writing to a 1st century Jewish audience, downplays their ‘holy land’. If you go back and review everything in this commentary, you will see that there are no references to the prophetic significance to the land of Israel as a geographical ‘holy place’. As a matter of fact the main theme is ‘leave your dependence and cultural pride that comes from your natural heritage, and come into this ‘new city’ that all of our fore fathers were looking for’ there is this amazing lack of exalting the natural city of Jerusalem [which the New Testament calls ‘Sodom’ in a spiritual sense! Revelation] and a plea for all nations, including natural Israel, to come unto Christ.

‘By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased’ Paul gives us 3 main sacrifices that the New Covenant priest/believer can bring. Praise, doing good and giving of your goods and money to meet the needs of those around you [communicate means this here]. ‘Obey THEM that have the rule over you and submit yourselves’ again we see leadership in plurality. Every city has spiritual leadership, they are responsible before God for how they lead the people in their area. They are also responsible to bring the people to maturity and independence. A place where people are not co dependant upon leadership. I believe much of the modern system has failed in this respect. The modern system has actually taken these types of verses and used them to tell people ‘your main role is to come to church on Sunday and passively listen’ we have built this audience/ spectator mindset into people, and we have failed in this respect. ‘Pray for us’ I have found this simple request to be one of the most important things you can ask others to do for you. Enlist prayer support. Pray for me! Ask people to pray for you! We all need this desperately!

‘Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory forever and ever amen’ What a great way to end this letter! It is thru the blood of Jesus Christ that we are accepted and perfected in every way. We can only live and function because of the blood! We have true forgiveness for all of our sins because of what Christ has done for us. Paul has penned 13 chapters of revelation showing us the great significance of Christ’s sacrifice. He has urged his fellow country men ‘come out from trying to make yourselves holy and acceptable, and receive the once and for all sacrifice of Christ’ he has trumpeted this theme all thru out this letter. I want to exhort you guys to see the sufficiency of the Cross. We get so caught up in what we are doing that there is a tendency to rely on ourselves and our own ability to change things [even us!] we need to re-focus on the biblical priority and necessity of the sacrifice of Jesus Christ. He truly is the way, the truth and the life. No man can come to the Father but by him! God bless you guys,

John.

Hebrews 13:1 Let brotherly love continue.
Hebrews 13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
Hebrews 13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
[Try and do this- I have this verse painted on a sign in my yard- I have a consistent prayer time- early in the morning- it includes nations- world issues- many subjects that God is concerned with. During this prayer pattern- which I have done for 30 years now- I also pray for the prisoners- and this verse asks us to do just that. I have friends- even Pastors- who simply do not pray- regularly.
I would encourage all of you- learn a routine pattern of prayer- not a selfish time where you focus on yourself and your needs [though that can be a small part of it]- but a prayer time that consistently covers the issues that scripture teaches us to be concerned with].
Hebrews 13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
[This past year- I have talked to my friends about this issue- sleeping around. Many of these friends- are still friends- but I felt my associations with them- sort of ‘overlooking’ this very issue- made them feel like ‘well- John will have to learn to live with it’- meaning they felt like I could still do ministry stuff with them- still hang out- all the things I have done for many years. But time is rolling on- and I fear that these friends- yes- even Christians- think this issue of adultery is a minor thing. The scripture makes it VERY CLEAR- that those who do these things cannot I inherit the kingdom of God.
I am not trying to be mean to these guys [and gals] but this issue must be dealt with in this life- not the next.
And I want my friends to get this issue dealt with- and that’s one of the reasons I have stopped ministry activity with some of the guys].
Hebrews 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
[Over the years I have heard it taught that if you are content with what you have- you are in sin. Because you must believe God for increased wealth- to fund ministry projects. Many of the people who preach this are good men- but I fear the do not see it is a violation of scripture. This is just one- of many verses in the New Testament that warns against a wealth building mindset. The writer is saying when God meets our basic needs- and we show the world that our joy does not come from the things of this world- then that itself is a witness for God].
Hebrews 13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
Hebrews 13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Hebrews 13:8 Jesus Christ the same yesterday, and to day, and for ever.
Hebrews 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Hebrews 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.
[The altar ‘we have’ is the Cross- he is saying that if the Jewish brothers stay in ‘the tabernacle’- meaning the law covenant- then they can’t partake of the benefits of the final sacrifice of Christ- this verse is not talking about church buildings- as some have said].
Hebrews 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Hebrews 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Hebrews 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
[The references to ‘without the camp/gate’ refer to the whole theme of this letter ‘you must go forth- move on from the Old Covenant mindset- and suffer the reproach of being a follower of the Messiah’- it was difficult for the early Jewish believers to embrace Christ. It brought scorn on them from family and friends- it was a price that many of us in the modern day don’t experience. So at the end of this letter the writer exhorts them to bear the reproach- become a believer in the Messiah- it will be worth it in the end].
Hebrews 13:14 For here have we no continuing city, but we seek one to come.
[He is speaking about the church here- I already pasted some of the verses in this post that show us this].
Hebrews 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Hebrews 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Hebrews 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Hebrews 13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Hebrews 13:19 But I beseech you the rather to do this, that I may be restored to you the sooner.
Hebrews 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Hebrews 13:21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
Hebrews 13:22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
Hebrews 13:23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you. [Frankly- this sounds just like the apostle Paul- these are reasons why I still lean towards Paul being the writer of this letter].
Hebrews 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
Hebrews 13:25 Grace be with you all. Amen.



Masada.
Hadrian.
Judaism in transition.
Did they ‘move on’ ?
Who was Elazar ben Yair?


In the last video I spoke about what happened to the Jews after the letter to the Hebrews was written.
In a way- the Jewish people made a transition- though forcibly- into some of the exhortations we read about in this letter-
They no longer offered animal sacrifices- why?
The Jews saw the destruction of their city and temple in AD 70 under the Roman leader Titus-
Some continued to resist Rome- they took over the fortress of Masada- a great fortress built by the late King Herod- Herod the Great.
They held the fort for around 3 years- until the Romans built a rampart to invade it.
The fortress was built high on a cliff by the Dead Sea-
The only way to get to it was from a narrow road- called the snake.
It had no ‘hand rails’ or walls to protect you- it was built this way on purpose.
So when the Roman soldiers tried to capture the Jews in the fortress- a small group could easily fight back- and hold the fort.
So the Romans built this rampart- it took about 2 years- and right before they reached the fort- the Jews holed up inside killed themselves.
They chose 10 men by lot- who would kill all inside the fort [women and kids too].
Out of the 10- they drew lots for one of them to kill the other 9- then he killed himself.
Elazar ben Yair was the leader of the Jewish resistance- we read the account in the writings of Josephus Flavius- the great historian who too fought against the Romans.
Here’s a quote from Elazar ben Yair “Since we long ago resolved never to be servants to the Romans, nor to any other than to God Himself, Who alone is the true and just Lord of mankind, the time is now come that obliges us to make that resolution true in practice …We were the very first that revolted, and we are the last to fight against them; and I cannot but esteem it as a favor that God has granted us, that it is still in our power to die bravely, and in a state of freedom.”
Falvius wrote 4 great works [we read about this account in Jewish Wars] – after the rebellion was over- Josephus was brought to Rome- and he began writing his historical works in order to show the Romans that the Jewish people were a great people- with a great history.
Many scholars refer to Josephus works [mostly Antiquities] because they give us history that we don’t find in the bible- it sort of fills in the gaps- and gives us historical context.
The Bar Kokhba Revolt-
The Jews had their last revolt against Rome around 130-132 AD-
Under the leadership of Shimon Bar Kokhba they resisted Rome- Emperor Hadrian would eventually prevail- and ban the Jews from their land- and make laws outlawing Jewish religious practice.
Over time the Jewish people learned/adapted to practice their religion- without Temple/Priest or sacrifice.
The Seder meal became the memorial of Gods deliverance from Egypt- they use the bone of a lamb- but they do not actually have the Passover sacrifice [which the letter to the Hebrews exhorts them to do- to not practice animal sacrifices any more].
The priests were no more- but the people had Rabbis- one in particular tried to help the people transition after such a cultural loss.
He taught them that the ‘new way’ of sacrifice and worship would be thru acts of charity- and prayer ‘sacrifice and offering I do not want’ a quote from the Old testament Prophets.
So- in a way- the Jewish people did ‘move on’ from the Old sacrificial system- and embraced a ‘more Christian’ view of religion.
Of course there are Jews today who fully embrace Jesus as the messiah- but over all- as a people- their Old Law system was done away-
Today you have various forms of Judaism- ranking form the most strict- to the most liberal [we see this in Christianity as well].
But none of them practice ritual sacrifice any more-
Some Christians [and Jews] actually believe the Temple will be restored- and at that time the sacrifices will be re-instituted.
I actually do not hold to this end time view-
But for now- that system has been done away with [or put on hold- if that’s your view].
And the ‘new works’ of religion- are charity and prayer and Mercy-
The same theme we read in this letter to the Hebrews-
5 Wherefore when he cometh into the world, he saith , Sacrifice and offering thou wouldest not, but a body hast thou prepared me: Hebrews 10:5
By him therefore let us offer the sacrifice of praise to God continually, that is , the fruit of our lips giving thanks to his name. Hebrews 13:15


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Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John.#
 VERSES-

USCCB »  Bible »  Daily Readings

October 8, 2017


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Twenty-seventh Sunday in Ordinary Time
Lectionary: 139

Reading 1IS 5:1-7

Let me now sing of my friend,
my friend's song concerning his vineyard.
My friend had a vineyard
on a fertile hillside;
he spaded it, cleared it of stones,
and planted the choicest vines;
within it he built a watchtower,
and hewed out a wine press.
Then he looked for the crop of grapes,
but what it yielded was wild grapes.

Now, inhabitants of Jerusalem and people of Judah,
judge between me and my vineyard:
What more was there to do for my vineyard
that I had not done?
Why, when I looked for the crop of grapes,
did it bring forth wild grapes?
Now, I will let you know
what I mean to do with my vineyard:
take away its hedge, give it to grazing,
break through its wall, let it be trampled!
Yes, I will make it a ruin:
it shall not be pruned or hoed,
but overgrown with thorns and briers;
I will command the clouds
not to send rain upon it.
The vineyard of the LORD of hosts is the house of Israel,
and the people of Judah are his cherished plant;
he looked for judgment, but see, bloodshed!
for justice, but hark, the outcry!

Responsorial PsalmPS 80:9, 12, 13-14, 15-16, 19-20

R. (Is 5:7a) The vineyard of the Lord is the house of Israel.
A vine from Egypt you transplanted;
you drove away the nations and planted it.
It put forth its foliage to the Sea,
its shoots as far as the River.
R. The vineyard of the Lord is the house of Israel.
Why have you broken down its walls,
so that every passer-by plucks its fruit,
The boar from the forest lays it waste,
and the beasts of the field feed upon it?
R. The vineyard of the Lord is the house of Israel.
Once again, O LORD of hosts,
look down from heaven, and see;
take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
R. The vineyard of the Lord is the house of Israel.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.
O LORD, God of hosts, restore us;
if your face shine upon us, then we shall be saved.
R. The vineyard of the Lord is the house of Israel.

Reading 2PHIL 4:6-9

Brothers and sisters:
Have no anxiety at all, but in everything,
by prayer and petition, with thanksgiving,
make your requests known to God.
Then the peace of God that surpasses all understanding
will guard your hearts and minds in Christ Jesus.

Finally, brothers and sisters,
whatever is true, whatever is honorable,
whatever is just, whatever is pure,
whatever is lovely, whatever is gracious,
if there is any excellence
and if there is anything worthy of praise,
think about these things.
Keep on doing what you have learned and received
and heard and seen in me.
Then the God of peace will be with you.

AlleluiaCF. JN 15:16

R. Alleluia, alleluia.
I have chosen you from the world, says the Lord,
to go and bear fruit that will remain.
R. Alleluia, alleluia.

GospelMT 21:33-43

Jesus said to the chief priests and the elders of the people:
"Hear another parable.
There was a landowner who planted a vineyard,
put a hedge around it, dug a wine press in it, and built a tower. 
Then he leased it to tenants and went on a journey.
When vintage time drew near,
he sent his servants to the tenants to obtain his produce. 
But the tenants seized the servants and one they beat,
another they killed, and a third they stoned. 
Again he sent other servants, more numerous than the first ones,
but they treated them in the same way. 
Finally, he sent his son to them, thinking,
'They will respect my son.'
But when the tenants saw the son, they said to one another,
'This is the heir.
Come, let us kill him and acquire his inheritance.'
They seized him, threw him out of the vineyard, and killed him. 
What will the owner of the vineyard do to those tenants when he comes?"
They answered him,
"He will put those wretched men to a wretched death
and lease his vineyard to other tenants
who will give him the produce at the proper times." 
Jesus said to them, "Did you never read in the Scriptures:
The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?
Therefore, I say to you,
the kingdom of God will be taken away from you
and given to a people that will produce its fruit."
窗体顶端

窗体底端
John 15:1 I am the true vine, and my Father is the husbandman.
John 15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
John 15:3 Now ye are clean through the word which I have spoken unto you.
John 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
John 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
John 15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
John 15:9 As the Father hath loved me, so have I loved you: continue ye in my love.
John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
John 15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
John 15:12 This is my commandment, That ye love one another, as I have loved you.
John 15:13 Greater love hath no man than this, that a man lay down his life for his friends.
John 15:14 Ye are my friends, if ye do whatsoever I command you.
John 15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
John 15:17 These things I command you, that ye love one another.
John 15:18 If the world hate you, ye know that it hated me before it hated you.
John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
John 15:20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
John 15:21 But all these things will they do unto you for my name's sake, because they know not him that sent me.
John 15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
John 15:23 He that hateth me hateth my Father also.
John 15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
John 15:25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
John 15:27 And ye also shall bear witness, because ye have been with me from the beginning.
BREAKING NEWS- TOOMEY BOMBSHELL- https://youtu.be/BJRW_nAGKik
 I made this video after the post- https://ccoutreach87.com/2017/10/10/tuesday-4/ It was too late to add it on- so I posted it here.
http://ccoutreach87.com/10-11-17-mother-mary/ Mother Mary- needed a place to tag this-






Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.#


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