Monday, November 21, 2016

JONAH 4 [And Jimmy- Crow]
Revelation 6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
Jonah 4:3 Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.
ON VIDEOS-
.Jimmy D and Crow talk
.Addiction recovery
.Flour Bluff
.Hooch still bites!
.Mayors out
.Trump and racism?
.History of slavery and politics
.Which party was pro slavery?
.Wiki leaks holding back- and why?
.The plant and the worm
.Prayer
.Martyrs
.The Cross
.Dietrich Bonhoeffer
.Maximillian Kolby
.Save the animals too
NEW-
JONAH 4
Jonah’s fear happened.
What was he afraid of?
That if he preached- the people would repent- and God would spare them.
Jonah 3:10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.


Jonah 4:1 But it displeased Jonah exceedingly, and he was very angry.
Jonah 4:2 And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

The people of Nineveh were enemies to the people of God- and Jonah- like some of us- would have preferred God to have wiped them out.
After all- as we hear in our media a lot ‘evil exists in the world’-
But what those who tell you that fail to realize- is that evil exists in all of us- to a degree.
And when we in the Western world think the solution is for God to ‘wipe them out’- then we are like the self-righteous prophet- who spent 3 days in a fish!
So- God gives Jonah a lesson.
Jonah goes out and sits on the east side of the city- to see what will become of the Ninevites.
Jonah 4:5 So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
And he builds a little booth- yet the sun is still beating down on him.
God prepares a plant- over night- to give Jonah some shade.
Jonah 4:6 And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
He rejoices over the plant- it’s serving a purpose- and brings 'delight’ to the prophet.
Then God prepares a worm- and it kills the plant.
Jonah 4:7 But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
Jonah is grieved.
Jonah 4:8 And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
Lesson?
God tells Jonah
‘You didn’t make the plant- yet you displayed grief over its destruction.
How much more do I delight in the people I created- even those from another culture that you deem ‘wicked’?
Jonah 4:9 And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
Jonah 4:10 Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
Jonah 4:11 And should not I spare Nineveh, that great city, wherein are more then sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle.
And Jonah learns the lesson- that we as humans are quick to say ‘that people group- they are a lost cause- and the answer is for them to be wiped out’.
Yet God has another purpose- he wants redemption.
Jonah makes 2 more requests to die in this last chapter- and he wants God to do it!
 that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.
Like the prophet Elijah- he had a great victory- then was under great stress- and made the same request.
1Kings 19:4 But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
These prophets were indeed engaged in the purpose of God- and they are not only quick to see the death of others- they also jump the gun about themselves!
‘Yes Lord- I did what you said- preached the word- now go ahead- take me now’.
God has purposes for us- and yes- there will indeed come a time when he will ‘take us’.
But until that day comes- we will have to sit around and watch how he works-
If he will destroy those ‘wicked enemies’ or lead them to repentance.
Jesus said we are a city on a hill- that cannot be hid.
Ye are the light of the world. A city that is set on an hill cannot be hid.  Matt. 5:14
We are a light to the lost world.
It’s better to shine like a beacon from the top of the hill-
Then to sit on the hill of Jonah- waiting to see God ‘wipe them out’.
THOSE WHO HAVE ‘DIED’
On today’s video I also comment on the verses below-
Revelation 6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
Revelation 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
Revelation 6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

In the history of the church- many have died for the faith.
In the New Testament we also read that those who believe have also ‘died’.
Huh?
There are many verses that speak about this ‘I am crucified with Christ- I don’t live- Christ lives in me’-
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
I could go on.
In the church world- and over my years of hearing- reading the teachings of many.
I always noticed that some teaching seems to come from a deeper perspective.
The stories of those who have physically died for the cause- as well as people who have gone thru what we call Cross experiences.
Maybe they seemed to suffer more than average- or struggled more thru life.
But these were the teachers that seemed to have a greater impact-
As I read the above verse the other day- I applied it in a way- sort of like ‘take a rest for a little while- my purpose is to bring others thru a death experience- they too will die for the testimony that is in them- but has not ‘come out’ of them yet- because they too need to ‘die’ for the Word of God’.
Now- we will read- even in Revelation- that those who have been slain- get authority.
Jesus himself is the lamb slain- as well as the Lion.
Revelation 5:12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
He gained this authority thru obeying the will of God- and choosing to die- go to the Cross- for the sake of others.
The apostle John tells us this is great love
Greater love hath no man than this, that a man lay down his life for his friends.
I’ll try and post some past teaching on the martyrs I mentioned on the video- Maximillian Kolbe and Dietrich Bonhoeffer.
I have written on them before.
But I also wanted to ‘encourage’ you who are flowers of the Lamb.
The bible says they 'follow him wherever he goes’.
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. Rev. 14:4
Even to the Cross.

PAST LINKS-
I quote from these books on the video- below are the links to my teaching I did over the years-
JONAH [links included]
JOHN 13-
John 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
Greater love hath no man than this, that a man lay down his life for his friends.  Jesus

ON VIDEO-
.Maximillian Kolbe
.Bag lady
. Should you be concerned?
.Did Jesus seal Judas fate?
NEW- [past posts- verses below]
THE STRANGE MEAL-
Jesus sits with his men- for the proverbial ‘last meal’.
John’s account is unique- Jesus does not mention the institution of the Eucharist- Lords Supper.
‘Do this in remembrance of me’-
Yet- he adds the foot washing incident- none of the other gospels show this.
Now- Jesus is at the table- and yes- he does a strange thing.
Strange in the fact that he is the Lord and master- and even in Jesus parables he teaches that the Lord does not serve the servant- but the servant serves the Lord.
Yet here- once again- we see the dichotomy of the kingdom at work.
He takes off his outer clothes- and wraps himself with a towel- and begins to wash the disciple’s feet.
He comes to Peter-
Peter ‘not so Lord- never’.
Jesus ‘if I don’t wash you- you have no part with me’.
Peter ‘ok- then give me a bath’.
Jesus ‘he that is washed- only needs to wash his feet’.
Principle?
In this world- yes- we get dirty.
There’s stuff that defiles us.
At those moments in life- you don’t 'start all over’
No- you just receive the cleansing for that day.
It’s important to avoid the ‘all is lost’ mindset- when we have setbacks in life.
[I’ll link my addiction recovery teaching here- because I deal with that mindset in depth- https://ccoutreach87.wordpress.com/christian-recovery-from-addiction-long-version/ ]
Now- we see another interesting thing.
Jesus pronounces that one at the meal will betray him.
I mean that statement can really shake up the group.
And the one who might be the most insecure- well- he really wants to know.
So- Peter says to John ‘ask him who it is’.
John asks- and Jesus makes another declarative statement ‘he to whom I give the bread- after I dip it- he’s the one’.
Notice Jesus did not simply describe what was going to happen- he SPOKE IT.
One WILL BETRAY ME- and it’s the one I GIVE THE BREAD TO.
It’s almost like Jesus is giving permission- he himself is opening the door for the dirty deed.
How?
In this chapter satan puts it into the heart of Judas- to betray Jesus.
Yet- it is not until Jesus makes these declarative statements- that satan ‘enters Judas heart’.
I think Jesus had to give the permission- and he did it thru his own words.
He said no man could take his life- but he had to willingly give it up.
We also know Jesus could have called thousands of angels- if he wanted.
But he chose to lay his life down.
Now- as far as I can tell- the only one at the table that knew Judas was the one- was John [and of course Jesus and Judas].
But the others were left in the dark- especially the insecure one- Peter.
Jesus tells them he is going to go away- and his men will not be able to follow him.
Peter pipes up ‘why not- I will die for you Jesus’!
We see the insecurity here-
‘I’m the toughest guy in the room’.
Jesus responds
‘before the roster crows- you will deny me- 3 times’.
As the chapter ends- I think Peter was rocked by this statement.
Things were moving fast- Jesus just said one would betray him.
And Peter had no idea if it was him.
Now- Jesus tells Peter he will deny him.
I think Peter thought it was him.
Today we make a distinction between the betrayer and denier.
But at that table- that strange table- it was a test for his men.
And Peter will be sifted soon.
Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.  James
PAST POSTS/LINKS-
JOHNS GOSPEL
LINKS-
https://youtu.be/f8VpxlYM_kU  John 8- ‘who the Son sets free’

I mention this priest on the video-
Maximilian Maria Kolbe, O.F.M. Conv. (Polish: Maksymilian Maria Kolbe [maksɨˌmʲilʲjan ˌmarʲja ˈkɔlbɛ]; 8 January 1894 – 14 August 1941) was a Polish Conventual Franciscan friar, who volunteered to die in place of a stranger in the German death camp ofAuschwitz, located in German-occupied Poland during World War II. He was active in promoting the veneration of the ImmaculateVirgin Mary, founding and supervising the monastery of Niepokalanów near Warsaw, operating a radio station, and founding or running several other organizations and publications.
Kolbe was canonized on 10 October 1982 by Pope John Paul II, and declared a martyr of charity. He is the patron saint of drug addicts, political prisoners, families, journalists, prisoners, and the pro-life movement.[2] John Paul II declared him "The Patron Saint of Our Difficult Century".[3]
Due to Kolbe's efforts to promote consecration and entrustment to Mary, he is known as the Apostle of Consecration to Mary.[4]

Contents

  [hide
·         1Biography
o    1.1Childhood
·         2Canonization
o    2.2Relics
·         3Influence
·         4Immaculata prayer
·         5See also
·         6References
·         7Sources
·         8External links

Biography[edit]

Childhood[edit]

Raymund Kolbe was born on 8 January 1894 in Zduńska Wola, in the Kingdom of Poland, which was a part of the Russian Empire, the second son of weaver Julius Kolbe and midwife Maria Dąbrowska.[5] His father was an ethnic German[6] and his mother was Polish. He had four brothers. Shortly after his birth, his family moved to Pabianice.[5]
Kolbe's life was strongly influenced in 1906 by a childhood vision of the Virgin Mary.[2] He later described this incident:
That night I asked the Mother of God what was to become of me. Then she came to me holding two crowns, one white, the other red. She asked me if I was willing to accept either of these crowns. The white one meant that I should persevere in purity, and the red that I should become a martyr. I said that I would accept them both.[7]

Franciscan friar[edit]

In 1907, Kolbe and his elder brother Francis joined the Conventual Franciscans.[8] They enrolled at the Conventual Franciscan minor seminary in Lwow later that year. In 1910, Kolbe was allowed to enter the novitiate, where he was given the religious nameMaximilian. He professed his first vows in 1911, and final vows in 1914,[2] adopting the additional name of Maria (Mary).[5]
Kolbe was sent to Rome in 1912, where he attended the Pontifical Gregorian University. He earned a doctorate in philosophy in 1915 there. From 1915 he continued his studies at the Pontifical University of St. Bonaventure where he earned a doctorate in theology in 1919[5] or 1922[2] (sources vary). He was active in the consecration and entrustment to Mary. During his time as a student, he witnessed vehement demonstrations against Popes St. Pius X and Benedict XV in Rome during an anniversary celebration by theFreemasons. According to Kolbe,
They placed the black standard of the "Giordano Brunisti" under the windows of the Vatican. On this standard the archangel, St. Michael, was depicted lying under the feet of the triumphant Lucifer. At the same time, countless pamphlets were distributed to the people in which the Holy Father (i.e., the Pope) was attacked shamefully.[1][9]
Soon afterward, Kolbe organized the Militia Immaculata (Army of the Immaculate One), to work for conversion of sinners and enemies of the Catholic Church, specifically the Freemasons, through the intercession of the Virgin Mary.[2] So serious was Kolbe about this goal that he added to the Miraculous Medal prayer:
[parts
PARTS OF PAST POSTS-
[1611] EXODUS 20- God gives the people his law- the famous ’10 commandments’. In Greek it is Decalogue [meaning 10 words] and these laws are actually in the form of an ancient treaty type document- in essence God was not just saying ‘do this- don’t do that’ but he was telling them if they wanted to survive as a people, a society- then they needed law, just principles from which to govern themselves by- and also to hold each other accountable to their government and God.

As I continue to write and post about current world affairs- I also do lots of actual scholarly studying- I try and ‘mix’ world events in with historical perspective and keep my thinking in line with others who have gone on before us- stable thinkers, people who represent a broad range of thought. It’s too easy [and dangerous!] to view all things from a limited perspective- and then to see your view confirmed by your limited reading of the events. I saw a minister on one of the history channel shows speaking about his view of the ‘end of the world’. It was obvious that the program was allowing him to share his view- not because they thought it to be accurate- but because they wanted to show how people can see their beliefs confirmed by world events- if that’s what they want to see. Now- let me give you an example; during WW2 the church in Germany was divided- some wanted to work in accord with the state [Hitler] and others said they wanted no type of ungodly alliances with the state. Men like Dietrich Bonheoffer would reject Hitler’s ideals and be part of ‘the confessing church’ [those evangelicals who would not work with Hitler]. Another very famous theologian [scholar] would sign his name to an important document that stated the same idea of not condoning Hitler’s regime- his name was Karl Barth [considered by many to be the most influential theologian of the 20th century] the document was called The Barmen Declaration. In these cases the church felt she needed to speak out about world events- to side with those who were being oppressed- and to condemn those who were oppressing.

As I write this morning- we come off a day where our forces accidentally killed 9 Afghan boys who were out collecting wood for fire. Gen. Petraeus publicly apologized. Hamid Karzai is livid [rightfully so] and we are rapidly losing the support of the people [and I don’t blame them]. Yemen's president gave a very revealing speech- he told his country that he was going to ‘reveal a secret’. He said there is a secret operations room in Tel Aviv [Israel] and the purpose for it is to conspire against the Arab world and that the U.S. and Israel regularly meet to plan the overthrow of the Arab world. He obviously feels the heat [like all these other nations- he has protestors in the streets] but the fact that these leaders are actually speaking like this openly- our ties to these Arab nations are over. At the airport in Germany- a Muslim employee opened fire on 4 people- killing 2 American soldiers. Reports are he shouted ‘Allah Akbar’ [God is great] while firing his weapon.
(1022)ECCLESIASTES Solomon said there was nothing new under the sun. During the 16th century reformation you had a number of ‘offshoot’ movements that sprouted. Some define these as the radical reformers. Groups like the Anabaptists [re-baptizers] and others. As you read the writings of many of these groups you find that they were definitely seeing truth for their day. George Fox, the founder of the Quakers, was hitting the nail on the head when it came to ‘church as the building’ he exposed the limited mindset that many believers embraced. He would refer to the churches as ‘steeple houses’. Many of these groups were deemed heretical for a myriad of reasons. The Quakers would embrace a belief that emphasizes the truth from the Spirit versus the letter of the law. Some would carry this to an extreme and associate all ‘head knowledge’ faith as wrong. Any doctrinal correction from the more reformed brothers was seen as ‘dead knowledge’ coming against Spirit truth. So they would get branded with the heretic title by some. The same goes for the Anabaptists and many others. The sad thing is many of these movements were partial ‘reformers’ in their own right. They had good things to add to the debate. If you read some of their writings you would think they were a few hundred years before their time. I have read scholarly works from Catholic theologians on the Ecclesia [church] and what she is. These works were right on! Even though the average Catholic might not be aware of them. So you find real treasure in many of these groups. Their really is ‘nothing new under the sun’. You should avoid a mindset that begins seeing ‘my group’ or ‘my way of seeing things’ as the true group, and the majority of other Christian groups as false. While it is easy to see whole mindsets of limited understanding that exist in the church at large, I feel it’s dangerous to grasp hold of an idea that says ‘90% of all Christianity is dead wrong, they have all been duped until now’. This is sort of like the teenager saying to dad ‘you’re so behind the times, my new way of seeing things is better than yours’. Most times the teenager later realizes that this was an overreaction. I think we all need to read the great writers of days gone by, Bonhoeffer wrote excellently on the communion of the saints. Our Church of Christ brothers had real truth on the church as the people. The Catholic mystics new that there was more to the Christian way than simple knowledge, they sought a real experience with God. As you enter into this glorious communion of the saints, there will be obvious blind spots that you can find in many of these writers, but maturity allows us to by pass the faults of others [love covers a multitude of sin] while receiving the valuable stuff. Avoid the strong ‘they are all wrong’ spirit, remember ‘there is nothing new under the sun’.
{1208} yesterday I went to my daughter’s ranch house to work on her A.C., it was over 100 degrees in the direct sun. I thought I threw my tee shirt in the car, but couldn’t find it. I worked in a long sleeve black shirt, wound up taking the whole darn thing apart [in direct sun at noon!] and felt like I got some heat exhaustion. So, it was in this environment that I finished [almost finished] the book ‘why we love the church’, boy do I have some major disagreements with Deyoung’s fundamental view of church. I think his view is very limited, I think it’s unbiblical and I almost don’t want to recommend the book at this stage [contrary to my earlier endorsement]. I was not sure if I should try and go thru some quotes and refute them, this mode often turns into a ‘he said, you say’ type of argument and usually does not convince either side. Let me simply hit a few things; page 110 ‘I do appreciate church as staged drama’ [quoting someone else] page 164 ‘the Body of Christ becomes visible to the world in the congregation gathered around word and sacrament’ [quoting the great martyr Bonhoeffer] 166 ‘you and your buddies who never ‘go to worship services’ are under no ecclesiastical authority’ 168 ‘the office itself [pastor] is not to blame’ then quotes Ephesians 4:11 to justify the modern office of ‘the pastor’, and on pages 132-135 his overall view of the crusades, well I simply wrote ‘unbelievable!’ on the margins. I always found it untenable when someone quotes the actual interaction between Paul and his first century ‘organic, communal, mystical, house churches’ in order to justify the institutional church against the ‘out of church’ church. Many learned scholars have looked at the term ‘pastor’ in Ephesians 4 and none of them [learned!] believe that this term defines the later development of pastor as the head of a local congregation who ‘administers the sacraments to the people in the building on Sunday, the Lords day’. Which reminds me of Deyoung's use of John ‘on the Lords day’ in the book of Revelation. He believes John was speaking of Sunday ‘the Lords day’, this term more than likely is speaking of the great dramatic view of revelation and of course Jesus future coming as well as the whole period of conflicting kingdoms and Jesus final great victory. ‘His day’ simply speaking of Jesus victorious time period. Some see a set period of wrath as ‘the Lords day,’ to see an early ‘Lords day’ as Sunday as church day from this verse is ridiculous. And the overall argument that Deyoung makes about Christians ‘leaving church’ and trying to be Christians ‘without church’ is simply a huge blind spot of Deyoung. He tries to say [or says] that because the word ‘church’ [ecclesia] means assembly [true enough] that those groups who practice community without ‘church building, liturgy, offices, etc..’ are trying to ‘be the church without the church’. Yet every single New Testament church in the bible, according to Deyoung’s view, would be ‘the church without the church’. Needless to say I disagree almost 100 percent with his view of what the Ecclesia is. This will probably be my last entry on the book [unless the last chapter has some major things that need to be addressed] Deyoung’s view of church is important for all to see [emergents, out of church believers, etc.] it is probably the basic view that most well meaning men would use to defend the traditional view. I believe this view to be very limited and fundamentally disconnected from scripture and the first century churches described in the bible. For the record, in a few hours I will be ‘attending church’ at the mega church I attend here in Corpus. I also appreciate the historic church tremendously, I agree with Deyoung [and Kluck] on the bad attitude that many in the ‘out of church’ movement have towards the historic church. I just think Deyoung went way over board in trying to say that ‘the Sunday church meeting, in the church building, with the liturgical  sacraments being administered by the ecclesiastical authorities’ is what church really is. I see this view to be extremely limited and disconnected from the Ecclesia’s spoken about in scripture. I simply believe Deyoung has got it wrong. [If you think this review was too tough, just imagine if I wrote it yesterday with the heat exhaustion!] Note- To be fair Deyoung does say that you can ‘have church’ without the building, as long as you have the offices, liturgy, etc. Sort of like saying if you move the entire Sunday liturgical drama into the basement, then yes you can ‘have church’ without the building. I simply disagree with his entire view of ‘having church’.
[parts]
VERSES-
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: Peter
Take heed now; for the Lord hath chosen thee to build an house for the sanctuary: be strong, and do it.  Cron. 28:10
Jonah 4:1 But it displeased Jonah exceedingly, and he was very angry.
Jonah 4:2 And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
Jonah 4:3 Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.
Jonah 4:4 Then said the LORD, Doest thou well to be angry?
Jonah 4:5 So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
Jonah 4:6 And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
Jonah 4:7 But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
Jonah 4:8 And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
Jonah 4:9 And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
Jonah 4:10 Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
Jonah 4:11 And should not I spare Nineveh, that great city, wherein are more then sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

1Kings 19:4 But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
10 And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.
11 Again also he sent unto him another captain of fifty with his fifty. And he answered and said unto him, O man of God, thus hath the king said, Come down quickly.
12 And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.
13 And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.
14 Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.
2nd Kings
51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
53 And they did not receive him, because his face was as though he would go to Jerusalem.
54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
Luke 9
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. James 1:27
31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
33 And he shall set the sheep on his right hand, but the goats on the left.
34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
39 Or when saw we thee sick, or in prison, and came unto thee?
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Jesus
He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.



Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. I deal with issues at times that it would be beneficial for some of you to download and save the file from the Word Press link. This creates a permanent record. The on-line videos are only good if sites are not hacked- which has happened in the past. Thanks- John.#





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