Thursday, May 25, 2017

KINGS 6 [Zech 9-10]
1Kings 6:12 Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father:
ON VIDEO-
.Ryan’s hope
.Temple built
.Stones prepared away from the temple site
.Why?
.A type of grace- no sound of mans works [hammer- stone prep.]an the temple site
.It had a stairway- and 3 levels
.Why? [sorry- have to watch video]
.No stone seen either- covered with cedar on inside
.Why?
.To God be all the glory [You don’t exalt the stones- ministers- they are simply stones that represent Christ]
.Song of Moses
.Lives of quiet desperation?
.Homer- Troy- Achilles

PAST POSTS- [Verses below]
KINGS-
(1054) 1st KINGS 6 ‘CONCERNING THIS HOUSE WHICH THOU ART IN BUILDING, IF THOU WILT WALK IN MY STATUTES, AND EXECUTE MY JUDGMENTS, AND KEEP ALL MY COMMANDMENTS TO WALK IN THEM; THEN WILL I PERORM MY WORD WITH THEE, WHICH I SPAKE UNTO DAVID THY FATHER’ [verse 12] Part of the promise of God to David was he would set up a son, from his natural heritage, that would take an everlasting throne. God would be faithful to his part of the bargain as long as his son walked in obedience, ultimately these promises would be fulfilled thru Christ. We can also apply them to our lives as well, we are all ‘building a house’ in a sense. Jesus said those who heard his words and did them were like those building on a sure foundation, those who ‘heard only’ were building on sand. I find it interesting that many of us seem to think that gathering one day a week to ‘hear words’ is what God requires, in a sense we have become professional hearers! [and speakers] As you relate to the house you are building, seek the Lord for wisdom and insight into how you should build. God gave Moses specific directions in the building of the tabernacle; these are the same blueprints Solomon used, only on a larger scale. Solomon did not have to get ‘another blueprint’ he simply needed to be faithful to what the Lord already revealed. Recently in the ‘church world’ we had the passing of two good men; Avery Dulles and John Neuhouse [spelling?] If I remember right, Avery Dulles said that he was no innovator, he would not be known for his new ideas, but he was just a faithful servant in Christ’s church. I liked that, we too often want to find ‘new blueprints’ sometimes the Lord is simply looking for those who will hear and obey. [Both Avery and John were Catholic’s involved in the evangelical/catholic alliance]
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 Been doing some reading on church history/philosophy, it’s interesting to see the role that theology/Christianity played in the universities. Theology is referred to as ‘the queen of the sciences’ and philosophy was her ‘handmaid’. They saw the root of all learning as originating with the study ‘of God’. Many modern universities have dropped the term ‘theology’ and call it ‘the study of religion’. The study of religion is really the study of how man relates to God, his view of God; this would fit under anthropology/sociology, not under theology. Modern learning has lost the importance of the study of God and the role it plays in all the other sciences. The classic work of Homer [8th century BC] called the Iliad, has Achilles debating whether or not he should ‘stay and fight along the city of the Trojans’ and attain the legacy of a warrior; or to go ‘back to my homeland and live a long life’. He chooses to fight and lay his life on the line. The themes of the classics [courage, heroism, etc.] are biblical themes, even if God is not directly mentioned. The point being to try and exclude God from learning is silly, you can’t do it. Around the 17-18th century  you had the philosophy of Existentialism rise up, as an ‘ism’ it really is a misnomer; ‘ism’ is a suffix that you add to the end of a word that makes it a system- ‘humanism’ ‘secularism’ etc. but existentialism is a word that means ‘anti-system’. Nevertheless the person who popularized this belief was a Christian, Soren Kierkegaard. The system he was rebelling against was the dead institutionalism of the Danish church, he felt that Christianity devolved into dead orthodoxy and lost all of its passion for true living and experiencing God. Nietzsche would pick up on this philosophy and apply it to atheism, and in the 20th century men like Albert Camou and John Paul Sartre would also embrace it from an atheistic worldview. They would say things like ‘man is a useless passion’ or write books titled ‘Nausea’ summing up the human condition. Though the 19th century atheistic humanists tried to give value and exalt the state of man, in their rejection of God and Christianity they were taking away the foundation for mans value. If you tell society that they arrived on the scene by some cosmic accident of evolution, and when you die you dissipate into nothingness, then how do you at the same time glory in his natural abilities to reach some point of Utopia? As the late Frances Schaeffer said ‘they were philosophers who had both feet planted firmly in mid air’. The point being when you neglect the reality and role that God and Christianity play in every sphere of life, you are then removing the foundation that these spheres were built on, true science and learning derive their basis from God. The greatest scientific minds of the past were either Christians or Deists, they were too smart to try and reject the reality of an eternal being.
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AX HEADS THAT FLOAT!-  2ND KINGS 6:1-7  The prophets tell Elisha that their current ‘dwelling place’ is too small, they request permission to go to the Jordan and build a new dwelling. Jordan in scripture represents more than just a river that John baptized people in. In the history of Israel Jordan has been a type of crossing over from a previous identity and becoming mature and responsible as Gods people. It was a cutting off from the old land and economy and things they trusted, and coming into a new kingdom, one ruled by God. This also played a role in Johns baptism, Israel knew what Jordan meant; John was telling them to leave their old world mindsets and step into a new kingdom. So the prophets go and build a new place by the Jordan. One of the brothers dropped an ax head into the water and panics ‘Oh no, I lost the ax head, it was borrowed’. Elisha brakes off a stick and throws it into the water and the head floats, King James say ‘it swam’. So the brother got the ax head back. How do we relate stories like this and make them applicable to our day? I know, let’s say you were working at a building site and dropped the power saw in the water, and… Well not really. The bible has lots of ‘unorthodox’ stuff in it. I mean Paul sent handkerchiefs to sick people and they were healed. Jesus turns water into wine. Ax heads float. Our Christian experience very much entails supernatural stuff. The other side of the coin is ‘the fake stuff’. Recently the author Dan Brown released another book on supernatural stuff, he wrote the previous best seller ‘The DaVinci code’. These books appeal to mans natural desire for supernatural stuff. The problem with Dan brown is he mixes all types of fairy tale stories in with some valid points. The average reader can’t really tell the difference. I have a book here in my study titled ‘the lost books of the bible’. I bought it years ago for a few dollars at half price books. It really is a treasure; I mean it does have great books from antiquity in it, to get it for a few dollars was a great deal. Now, some of the books were legitimate contenders to have possibly made it into the bible. The epistle of Barnabus, the Didache, possibly the Shepherd of Hermes. There were a few books that the early church debated about including in the canon. But you also had a plethora of obviously fake stuff. The Gnostic writings were well known as cheap imitations of the real thing. These writings are from the late 2nd, 3rd centuries. No legitimate argument was ever made about these writings; all Christians rejected them as being authoritative. But the Dan Brown stories have people thinking that these writings were at one time up for possible inclusion into the canon, that’s just not so. How do we tell the difference between stuff that’s historically reliable and stuff that isn’t? In the field of historiography [looking at ancient writings and weighing their legitimacy] you have scholars who have spent years doing this sort of thing. You look at the actual recording of the events, were they written down fairly closely to the event? Did the authors know the people they were writing about, were they eyewitnesses? How many manuscripts are left? Were they widely accepted? There are real ways to determine stuff like this, the bible stands head and shoulders above all other ancient writings. The Greek New Testament has over 5 thousand original manuscripts. The only other work that comes close is Homer’s Iliad, it has a little over 6oo. Most others have around 10-20. If you include the Latin versions [and other languages besides Greek] you have around 25 thousand copies. The evidence is overwhelming. Now this does not speak to the inspiration of scripture, but it shows us that the bible itself is a highly reliable document when measured by historical standards. What about the Gnostic wrings? They do  not stand the test of time in this way. The point being Dan Brown might have piqued the interest of many novice readers of history, and that’s not necessarily a bad thing. It’s just Christians should be able to give a defense of their faith and appeal to a broad range of actual proofs that defend their position. Hey, if you want interesting stories, come ‘back to the bible’ it has ax heads that can swim for heaven’s sake!

[parts]



VERSES-
1Kings 6:1 And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.
1Kings 6:2 And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.
1Kings 6:3 And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.
1Kings 6:4 And for the house he made windows of narrow lights.
1Kings 6:5 And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:
1Kings 6:6 The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.
1Kings 6:7 And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
1Kings 6:8 The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.
1Kings 6:9 So he built the house, and finished it; and covered the house with beams and boards of cedar.
1Kings 6:10 And then he built chambers against all the house, five cubits high: and they rested on the house with timber of cedar.
1Kings 6:11 And the word of the LORD came to Solomon, saying,
1Kings 6:12 Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father:
1Kings 6:13 And I will dwell among the children of Israel, and will not forsake my people Israel.
1Kings 6:14 So Solomon built the house, and finished it.
1Kings 6:15 And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the ceiling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir.
1Kings 6:16 And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.
1Kings 6:17 And the house, that is, the temple before it, was forty cubits long.
1Kings 6:18 And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen.
1Kings 6:19 And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD.
1Kings 6:20 And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar.
1Kings 6:21 So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.
1Kings 6:22 And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold.
1Kings 6:23 And within the oracle he made two cherubims of olive tree, each ten cubits high.
1Kings 6:24 And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.
1Kings 6:25 And the other cherub was ten cubits: both the cherubims were of one measure and one size.
1Kings 6:26 The height of the one cherub was ten cubits, and so was it of the other cherub.
1Kings 6:27 And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.
1Kings 6:28 And he overlaid the cherubims with gold.
1Kings 6:29 And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.
1Kings 6:30 And the floors of the house he overlaid with gold, within and without.
1Kings 6:31 And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.
1Kings 6:32 The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.
1Kings 6:33 So also made he for the door of the temple posts of olive tree, a fourth part of the wall.
1Kings 6:34 And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.
1Kings 6:35 And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.
1Kings 6:36 And he built the inner court with three rows of hewed stone, and a row of cedar beams.
1Kings 6:37 In the fourth year was the foundation of the house of the LORD laid, in the month Zif:
1Kings 6:38 And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.

Zechariah 9:1 The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
Zechariah 9:2 And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
Zechariah 9:3 And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.
Zechariah 9:4 Behold, the LORD will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
Zechariah 9:5 Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
Zechariah 9:6 And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
Zechariah 9:7 And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
Zechariah 9:8 And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.
Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
Zechariah 9:10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
Zechariah 9:11 As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
Zechariah 9:12 Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
Zechariah 9:13 When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
Zechariah 9:14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.
Zechariah 9:15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
Zechariah 9:16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
Zechariah 9:17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

Zechariah 10:1 Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
Zechariah 10:2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
Zechariah 10:3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.
Zechariah 10:4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
Zechariah 10:5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
Zechariah 10:6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
Zechariah 10:7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
Zechariah 10:8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
Zechariah 10:9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
Zechariah 10:10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
Zechariah 10:11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.
Zechariah 10:12 And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
Jerusalem is builded as a city that is compact together:
In whom ye also are builded together for an habitation of God through the Spirit.
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.
19 Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22 In whom ye also are builded together for an habitation of God through the Spirit.
Eph
17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 By which also he went and preached unto the spirits in prison;
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
1st Peter 3
Who then is Paul, and who is Apollos, but ministers bywhom ye believed, even as the Lord gave to every man?
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.


Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.#




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