2nd Samuel 19 [Rick]
https://youtu.be/avrNaoXyp6U 2nd Samuel 19
Made the first video in the morning- did some teaching. I ran into Rick later in the day- and made the 2nd video. You can see the Guatemalans playing Bocce ball! Rick talks a bit about the history of the area- how he grew up in Brooklyn and his family moved to the New Jersey side of the Hudson and settled in North Bergen. Much like my mom’s side of the family. I spent the rest of this day hanging out with Rick and he wants to share more of his story- I told him he can- that’s what this is all about. That’s it for today- hope you enjoy the videos.
.Trump- media- palace intrigue?
.Horace Mann school
.Our Lady of Fatima church
.Dad’s old Fire House
.Ricky Ricardo show canceled?
.Joab- Gen. Flynn?
.Do you love your enemies more than your friends?
.David mediates in the midst of turmoil
.David symbol of Christ
NEW [Verses- past teaching below]
I’m trying- hard- not to ‘go off ‘on the media.
Because the past 2 weeks- they have taken minor things- and tried to turn them into a national emergency.
As I sit here now [2-15-17] I stopped working on this post- and am watching the news conference with Netanyahu and Trump.
Ok- important- real stuff.
At the bottom of the screen [news scroll] BREAKING NEWS! EMERGENCY!!
What might it be?
The ethics committee warns that Kelly Ann Conway VIOLATED ETHICS RULES and needs to be punished!
Now- for those who are news watchers- you know what it’s about.
To be honest- it’s about nothing.
Or very minor stuff.
But to try and have that overshadow a real important news conference- between world leaders- simply confirms what I have been talking about.
Whatever side of the political aisle you are on- I don’t really care.
But there are very important world issues- that need to be covered.
And the media is simply an absolute disgrace.
PAST TEACHING [verses below]
(935)2ND SAMUEL 18- David and his men regroup and mount a counter attack against Absalom. They divide into 3 groups and go for it. David tells his men ‘take it easy on Absalom’. Why? Understand that David is seeing the prophetic judgment upon his family that was a result of his own sin. I wonder how many times David saw the fulfillment of this former word [the sword will never depart from your house] thru the seeming insignificant acts of Absalom along the way. David felt guilt over this whole rebellion mounted by his son. Now the battle rages and David and his men kill around 20 thousand troops of Absalom. Word gets back to Joab that Absalom got his hair caught in some tree and is hanging in the tree. Joab says ‘why didn’t you kill him!’ the messenger says ‘God forbid that I should kill the king’s son! I heard the strict orders from the king for no one to take his life’. My King James Version says Joab responded with ‘I may not tarry thus with thee’ in today’s terms ‘I can’t waste time listening to your reasoning’. Joab goes and kills the king’s son. When I read thru this chapter earlier this morning I saw 2 possible things here. First, Joab and his history with David are one of Joab being a ‘bloody man’. He killed Abner against the king’s wishes, and now Absalom. Why in the world did David not remove Joab from this position earlier? One reason, Joab knew how to war. The boy was capable; he knew how to get the job done. In ministry [or business] loyalty is important; people need to be able to carry out the decisions of leadership. But loyalty in and of itself doesn’t cut it, you need skills and abilities as well. You say ‘that’s not fair’ well if you don’t have the skills go get them for heavens sake! Proverbs says knowledge is in the street corners calling out to the simple and saying ‘come, receive of my learning’. The resources are there, laziness prevents people from accessing them effectively. Now Joab also acted responsibly to some degree. He realized that Absalom would be a permanent threat to David’s rule, he killed him and saved many. Right after his death Joab blows the trumpet and the battle is called off. 2 Messengers run to bring the word to David. Ephesians says ‘blessed are the feet of those who bring the gospel’ Gospel simply means ‘good news’. In the New Testament this good news was the reality of Jesus death, burial and resurrection [1st Corinthians 15] but in the Old Testament it was simply the news from ‘the runner’. You could tell from the way the runner was running whether the news was good or bad. How? Say if your wife took a lotto ticket that said ‘you one a million dollars’ and said ‘I am going to ask the store clerk if it’s real’. As you are waiting in the parking lot you see her coming out of the store. Do you think you would be able to tell if the news was good or bad by watching the way she approaches the car? So this was what the king looked for as the messengers came running. If they bore good news their feet had this special pep to them. News gets back to David and he is broken over the death of his son ‘O Absalom, my son Absalom. Would God I had died in your place’ I always stop and meditate this verse every time I read it thru my yearly reading thru the bible. This contains the heart of the Father in redemption. A few more things; in this chapter it said that Absalom raised up a monument/pillar after ‘his own name’. Because he didn’t have any sons to carry on his legacy, he left ‘a thing’ that would honor his name after he died. Absalom didn’t simply have a rebellion issue against his father, he really wanted to build for himself a legacy. His motivations were self serving. Jesus warns the leaders of his movement not to approach ‘church and ministry’ with the same ‘gentile’ [worldly] concepts of leadership. The world often succeeds thru the motivation of greed and lust and power. It’s very easy to fall into the Absalom mindset and take it out on Gods people when the ‘pillar’ [the thing of ministry] doesn’t ‘go up right’. Many well meaning sincere men have been side tracked into seeking fame and acceptance by seeing ministry thru the lens of ‘I want to leave some institution that will bear witness to my name after I am gone’. Ministry, according to Jesus, does not operate along these lines. In Absalom’s obsession to become famous in the eyes of men, he went down a path that did leave a memorial to his name for generations to come. We just read it.
(936)2ND SAMUEL 19- David sends word to the elders of
Judah ‘why are you guys so late in
receiving me back to Jerusalem
as your king? I am your own kin for heavens sake!’ After the death of the rogue
king Absalom, Israel came to her senses and began saying ‘you know, when David
was our king things weren’t all that bad, now that Absalom is dead, what are we
waiting for, lets call David back’. So David sends word back that he is
reuniting with the people again. He also makes some strategic moves; he tells
Amasa ‘when I get back, you get Joab’s job’ Ouch! David finally dealt with the
talented, yet self willed commander of his men. On the way back one of the first
guys that greets him is the same brother that cursed him and threw stones at
him earlier. David lived to see the day of Gods vindication. The brother
repents and David forgives him. Also the son of Jonathan, Mephibosheth, greets
David with great joy. The first thing David says is ‘why didn’t you leave with
me at the beginning?’ The earlier slander of Ziba stuck in David’s mind.
Mephibosheth swares that Ziba tricked him. David forgives him and says ‘enough!
You split the inheritance with Ziba’. Mephibosheth replies ‘Let him keep it, I
don’t need the material wealth. I am just glad to be with you again’. The
church does not see the reality of this test contained in scripture. There are
times where ‘David’ does offer opportunities of self advancement that are
simply a test to see what our motives are. In this case David rightfully gave
material stuff to Mephibosheth, it was the maturity and character of
Mephibosheth to say ‘thanks, but no thanks’. The scripture contains many
examples of Christ followers forsaking things for his cause. Just because the
bible ‘offers opportunities for wealth’ does not mean Gods best is for you to
‘go for the wealth’. Now that David’s back in Jerusalem, the divided tribes [Israel-10
tribes, and Judah] have a squabble. Israel says ‘ Judah, who do
you think you are in being the first ones to escort the king back, he is our
king too’! And Judah
replies ‘yeah, but he is our blood kin, David is from our tribe. We hold a
‘special’ relationship with him because of natural heritage’. It’s funny, these
guys were on Absalom’s side a few days ago, now they are fighting over him! I
kinda see Jesus and natural Israel
in this story. The nation of Israel
became offended over the fact that they were ‘blood heirs’ of the Jewish
Messiah. They held to this ethnic pride that would be destroyed thru the Cross.
It offended the natural mind to see this ethnic figure [in the historic mind of
Judaism] to be accepted by ‘all the tribes’. They wanted him solely for their
own purposes. So here we see Judah and Israel fighting over David, he will
unite them both under his rule [Ephesians ‘the 2 are made one, Jew and Gentile,
and God hath broken down the middle wall of partition between us] and Jerusalem
will once again be called ‘the city of the great king’ [we are the ‘city that
comes down from God out of heaven’ the bride, the Lambs wife!]
(937)2ND SAMUEL 20- Now David comes up against another short rebellion.
Sheba, a Benjamite, blows the
trumpet and says ‘what part have we in David, every man for himself’. Sheba draws Israel away
from her king and Judah
remains loyal. David quickly tells his new commander, Amasa, ‘go and gather Judah together
and meet me in 3 days’. He takes longer than 3 days and David says ‘surely this
is going to be trouble’ and he sends Joab out too. What’s going on here? First,
David removed Joab from the commander position and replaced him with Amasa. For
whatever reason Amasa is taking longer to gather Judah, David is reading into it
thru the paranoia of Sheba’s
rebellion. Was Amasa turning against him too? David then turns to his former
commander Joab and seems to be using him as the back up ‘go to man’. Leaders,
if you changed the staff for a reason, don’t keep going to the former guy for
advice. It only creates tension with the new team. If you think the new guy
isn’t working well, then give him a little time and if you have to then go and
make the change. But don’t simply give him a title and then undercut his job.
Now Joab goes out after Sheba
and finds Amasa and kills him. He then chases down Sheba into a city of Israel. Joab
comes against the city and a wise woman says ‘why are you trying to destroy us,
we are a special town in Israel’?
Joab says ‘we just want Sheba’.
Sure enough the woman says ‘wait a little bit’ and next thing you know Sheba’s head
comes over the wall. You don’t want to mess with these Israeli women! So Joab
gets his job back, thru violent means. David puts down this short rebellion.
And he has to regroup big time. Leadership means being able to function in the
midst of turmoil and inner strife and infighting. That’s part of the cost.
There is a verse that says ‘rule thou in the midst of your enemies’. God
doesn't tell us ‘I will remove all the problems so you can rule’. He tells us
‘lead right thru all the stuff’!
2Samuel 19:1 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.
2Samuel 19:2 And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.
2Samuel 19:3 And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
2Samuel 19:4 But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
2Samuel 19:5 And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
2Samuel 19:6 In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
2Samuel 19:7 Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.
2Samuel 19:8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.
2Samuel 19:9 And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
2Samuel 19:10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
2Samuel 19:11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
2Samuel 19:12 Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
2Samuel 19:13 And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
2Samuel 19:14 And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
2Samuel 19:15 So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
2Samuel 19:16 And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.
2Samuel 19:17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.
2Samuel 19:18 And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;
2Samuel 19:19 And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
2Samuel 19:20 For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.
2Samuel muel 19:21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD's anointed?
2Samuel 19:22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
2Samuel 19:23 Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.
2Samuel 19:24 And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
2Samuel 19:25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?
2Samuel 19:26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
2Samuel 19:27 And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.
2Samuel 19:28 For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
2Samuel 19:29 And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.
2Samuel 19:30 And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.
2Samuel 19:31 And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
2Samuel 19:32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.
2Samuel 19:33 And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.
2Samuel 19:34 And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?
2Samuel 19:35 I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
2Samuel 19:36 Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?
2Samuel 19:37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
2Samuel 19:38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.
2Samuel 19:39 And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.
2Samuel 19:40 Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.
2Samuel 19:41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?
2Samuel 19:42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?
2Samuel 19:43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
Saying, Touch not mine anointed, and do my prophets no harm.
Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.#