GONE FISHING [Ruth 1]
https://youtu.be/6G7QBkNhieY Gone fishing [Ruth 1]
1Thessalonians 5:2 For yourselves know perfectly that the day of
the Lord so cometh as a thief in the night.
1Thessalonians 5:3 For when they shall say, Peace and safety; then
sudden destruction cometh upon them, as travail upon a woman with child; and
they shall not escape.
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ON VIDEO- [past posts- verses below]
.See me find stuff- real time
.Recovery- what is it?
.Relapse
.Homeless crime problem- no excuse
.See Jacob’s well
.Ruth 1
.Aggressive policing?
I’m reading thru the book of Ruth and just finished 1st
Thessalonians.
Few things I mention on the video.
Paul wrote the church at Thessalonica and said 1Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
1Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
1Thessalonians 5:4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
The Day of the Lord in the bible refers not only to the end
time judgement/coming of Christ.
But also to ‘days of judgment’ that have taken place thru
out history.
Paul says ‘for yourselves know perfectly’- How did they
‘know’ that day?
Paul himself experienced ‘that day’ when Jesus appeared to
him on the Damascus road.
Jesus changed his path- and Paul came face to face with who
he really was.
So- the Lord comes like a ‘Thief in the night’ to those who
are walking in darkness.
And all who know the Lord- faced that day at one time too.
Jesus said And
whosoever shall fall on this stone shall be broken: but on whomsoever it shall
fall, it will grind him to powder.
If we bow the knee in this life- we will be ‘broken’ because
we have repented- been honest with ourselves- and who we are- first.
Then honest with others- true repentance carries with it
that kind of breaking.
If we walk on in rebellion- we will face ‘that day’ at the
final judgment- but one way or another- that day is coming.
PAST POSTS-
(1011)CORINTHIANS
15:20-28 here we see the guarantee of mans resurrection based on Christ's
resurrection. ‘As in Adam all die, so in Christ shall ALL be made alive’. Is
Paul teaching a form of universalism [all being saved]? He is showing us that
all men will someday be raised from the dead. Now, does Paul leave room here
for a type of Pre-millennial resurrection? A ‘raising’ of the dead prior to a
thousand year literal reign of Jesus. Then another resurrection at the end? Yes
he does. If you read Revelation you will see this type of scenario play out.
Also Jesus speaks of the resurrection of the just and the unjust. Historically
the church has held 3 basic views on this. Pre-millennialism says Jesus returns
first [pre] before the literal thousand year rule occurs. ‘Post’ says the
thousand year rule is literal, and after that Jesus comes back. Those who held
to this view were excited at the turn of the first millennium [1000 ad] they
thought it possible for Jesus to have returned after the first thousand years
since his death and resurrection. And then you have A-millennial, they
spiritualize the thousand year reign spoken of in the book of Revelation as
being a symbol of Christ’s present rule and kingdom. Now, today’s most popular
form of Pre-millennialism is not historic, it dates back to the 19th
century. Today’s form is called ‘Pre-tribulational, Pre-millennial’ this
teaching [dispensationalism] says Jesus comes back 2 more times. One is called
‘the rapture’ the other is the second coming [revealing]. The proponents of
this form find little [or no] early Christians who believed this. There is one
early writing by a Syrian brother who speaks very clearly about a rapture type
event. Some think he speaks a little too clearly! The writing is believed to
have been a fake. Either way we do have Paul teaching stages involved with the
coming of the Lord and the kingdom. It is possible to have 2 future
resurrections, this would not mean you need two future ‘second comings’. The
first resurrection takes place at Christ’s return. He rules a literal thousand
years and ‘the dead are raised again’ at the end of the literal rule on earth [
a literal reading of Revelation]. Also Paul does use the language of Jesus
submitting to the Father at the end so ‘God will be all in all’. I feel
believers have been confused and at times contradictory while trying to explain
the nature of God and the Trinity. I recently read a teaching on the Trinity
that tried to compare the Trinity to the nature of the organic church. It
seemed confusing to me, they tried to say that just like in the Trinity you
have no one ‘being’ having authority over the other, but instead you see all
three persons equally submitting to one another [Father, Son and Spirit] so in
the church you have equality. Now, I do believe that there is equality in the
church, but I felt the example was way off. The New Testament clearly teaches
the willful ‘submission’ of the Son to the Father. God [the father] is clearly
the one ‘in charge’. Now, I admit it’s difficult and brothers have spent years
trying to explain all the ins and outs of this. Here Paul shows us that the Son
has willingly submitted to the Father so the father can put all things under
him. Then once again at the culmination of the kingdom the Son submits to the
father and God receives the glory. We will praise and worship Jesus thru out
all eternity, it is his willful submission to the father’s plan that makes this
happen. NOTE- Some believers spiritualize the first resurrection spoken of in
Revelation, they relate it to those who have been ‘born again’ spiritually.
Modern ‘Preterism’ holds to this view.
Some will suggest that the book of
Revelation was written only for those living at the time, and that 666 most
probably applies to Cæsar Nero, who ruled Rome from 54 to 68 A.D., rather than
someone from latter centuries. This point of view, which suggests Revelation
had an immediate application to the first century, is known as preterism. So, just how is Nero
linked to 666?
Preterists take Nero's name, Nero
Cæsar and transliterates the Latin into Hebrew. An "n" is added
to conform with the Hebrew spelling and usage of Nero's name, in a manner
similar to the Greek adding an "s" (i.e., Jeremias, Jonas, etc.). Other
names in scripture where the adding of an "n" may be seen are
Abaddon, Apollyon, and Armageddon. Once Hebraicized, the Latin Nero Caesar becomes "nrwn qsr," which when using the numeric
equivalent of the letters, then adds up to 666 as follows:
Nun
|
=
|
50
|
Resh
|
=
|
200
|
Waw
|
=
|
6
|
Nun
|
=
|
50
|
|
||
Qoph
|
=
|
100
|
Samech
|
=
|
60
|
Resh
|
=
|
200
|
An example of this spelling has been recently discovered in one of
the Dead Sea scrolls. If you use the same process, but without the added
"n" the result is 616. Interestingly, some early manuscripts have 616
rather than 666, but even scholars such as Irenæus [A.D. 120-202] attribute the 616 to only a
copyist error (Against Heresies: V, xxx) "this number [666] being found in
all the most approved and ancient copies" [of the Apocalypse] and asserts
that "men who saw John face to face bearing their testimony" [to it -
666].
VERSES-
Ruth 1:1 Now it came to pass in the days when the judges ruled,
that there was a famine in the land. And a certain man of Bethlehemjudah went
to sojourn in the country of Moab, he, and his wife, and his two sons.
Ruth 1:2 And the name of the man was Elimelech, and the name of
his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of
Bethlehemjudah. And they came into the country of Moab, and continued there.
Ruth 1:3 And Elimelech Naomi's husband died; and she was left, and
her two sons.
Ruth 1:4 And they took them wives of the women of Moab; the name
of the one was Orpah, and the name of the other Ruth: and they dwelled there
about ten years.
Ruth 1:5 And Mahlon and Chilion died also both of them; and the
woman was left of her two sons and her husband.
Ruth 1:6 Then she arose with her daughters in law, that she might
return from the country of Moab: for she had heard in the country of Moab how
that the LORD had visited his people in giving them bread.
Ruth 1:7 Wherefore she went forth out of the place where she was,
and her two daughters in law with her; and they went on the way to return unto
the land of Judah.
Ruth 1:8 And Naomi said unto her two daughters in law, Go, return
each to her mother's house: the LORD deal kindly with you, as ye have dealt
with the dead, and with me.
Ruth 1:9 The LORD grant you that ye may find rest, each of you in
the house of her husband. Then she kissed them; and they lifted up their voice,
and wept.
Ruth 1:10 And they said unto her, Surely we will return with thee
unto thy people.
Ruth 1:11 And Naomi said, Turn again, my daughters: why will ye go
with me? are there yet any more sons in my womb, that they may be your
husbands?
Ruth 1:12 Turn again, my daughters, go your way; for I am too old
to have an husband. If I should say, I have hope, if I should have an husband
also to night, and should also bear sons;
Ruth 1:13 Would ye tarry for them till they were grown? would ye
stay for them from having husbands? nay, my daughters; for it grieveth me much
for your sakes that the hand of the LORD is gone out against me.
Ruth 1:14 And they lifted up their voice, and wept again: and
Orpah kissed her mother in law; but Ruth clave unto her.
Ruth 1:15 And she said, Behold, thy sister in law is gone back
unto her people, and unto her gods: return thou after thy sister in law.
Ruth 1:16 And Ruth said, Intreat me not to leave thee, or to
return from following after thee: for whither thou goest, I will go; and where
thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
Ruth 1:17 Where thou diest, will I die, and there will I be
buried: the LORD do so to me, and more also, if ought but death part thee and
me.
Ruth 1:18 When she saw that she was stedfastly minded to go with her, then she left speaking
unto her.
Ruth 1:19 So they two went until they came to Bethlehem. And it
came to pass, when they were come to Bethlehem, that all the city was moved
about them, and they said, Is this Naomi?
Ruth 1:20 And she said unto them, Call me not Naomi, call me Mara:
for the Almighty hath dealt very bitterly with me.
Ruth 1:21 I went out full and the LORD hath brought me home again
empty: why then call ye me Naomi, seeing the LORD hath testified against me,
and the Almighty hath afflicted me?
Ruth 1:22 So Naomi returned, and Ruth the Moabitess, her daughter
in law, with her, which returned out of the country of Moab: and they came to
Bethlehem in the beginning of barley harvest.
36 But of
that day and hour knoweth no man, no, not the angels of heaven, but my Father
only.
37 But as
the days of Noah were, so shall also the coming of the Son of man be.
38 For as in
the days that were before the flood they were eating and drinking, marrying and
giving in marriage, until the day that Noe entered into the ark,
39 And knew
not until the flood came, and took them all away; so shall also the coming of
the Son of man be.
20 Notwithstanding
I have a few things against thee, because thou sufferest that woman Jezebel,
which calleth herself a prophetess, to teach and to seduce my servants to
commit fornication, and to eat things sacrificed unto idols.
21 And I
gave her space to repent of her fornication; and she repented not.
22 Behold, I
will cast her into a bed, and them that commit adultery with her into great
tribulation, except they repent of their deeds.
23 And I
will kill her children with death; and all the churches shall know that I am he
which searcheth the reins and hearts: and I will give unto every one of you
according to your works.
From that time Jesus began to preach, and to say,
Repent: for the kingdom of
heaven is at hand.
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