Thursday, May 12, 2016

 THE MIND OF CHRIST [Bottle cap]
ON VIDEO- [Mind of Christ]

.Dad’s fault?
.Pop’s update
.Synoptic gospels
.Charlies Place
.Not robbery
.Sons of God
.Examined life
.Love them?
PAST POSTS [verses below]-
. (871)ROMANS 15:1-7 ‘we then that are strong [more mature] ought to bear the infirmities of the weak and not please ourselves’. In Philippians we have the ‘KENOSIS’ the act of Jesus, who being in the form of God, thought it not something to be used for his own advantage. He did not see his purpose in the kingdom as one of ‘let’s find out our rights in the covenant and posses what’s rightfully ours’. A few years back it was common to hear ‘God told me his people don’t have a problem with giving [oh really?] but they need to learn how to receive’. While there might be a ‘speck’ of truth in this, the overall ethos of the kingdom [according to Jesus and Paul] is ‘we are not here to please ourselves, but give up our rights and blessings for the purpose of pleasing others’ [building them up, edifying them]. Paul makes this statement right after the chapter on Christian convictions. He shows us that even if we are right on a particular issue, it is ‘more right’ to not offend or put a stumbling block in our brother’s path. It is possible to ‘be right’ in a particular doctrine or truth, and yet ‘be wrong’ in that we might have used it in a way that destroyed the purpose of God in building others up. Many in the church [at large!] have unwittingly ‘tore down’ the poor and oppressed by seeking ‘their own pleasure’. Many overseas countries have been hurt by the amount of pleasure seeking doctrines that went into their countries. Many 3rd world Pastors gave sacrificially out of their extreme poverty to rich American ‘pleasure seekers’ and their poor people suffered greatly when they did not get a literal 100 fold return as was promised. Paul said ‘we that are strong ought to help the weak, and not please ourselves’.

(872)ROMANS 15: 8-14 Paul freely quotes from Psalms and Isaiah [the 2 most quoted Old Testament books in the New Testament] and shows how God always had a future plan to include the Gentiles. In the first century mindset, ‘salvation’ was seen more in a nationalistic sense than an individual ‘me and Jesus’ type thing. The messianic promises were for the ‘commonwealth’ of Israel. As the gospel would expand into the Gentile nations, Peter would call us ‘a holy nation’. Still couching the purposes of God and his kingdom in a nationalistic way [not human ‘nations’ but Gods people]. So for Paul it is significant to show how King David [the greatest king Israel ever had] actually prophesied [Psalms] of the future inclusion of the Gentiles into the corporate ‘nation of God’. Also Paul says ‘you are able to admonish one another’. A theme in Paul's writings is the ability of the ‘local believers/church’ to have within them a corporate ability for self edification. He teaches an idea that says ‘you are all able members of Christ’s Body, therefore build each other up’. Notice how Paul is not speaking into the modern day concept of ‘the Pastor’ who is usually seen as the main ‘builder’. In all of Paul’s letters he addresses the entire body to carry out the function of the church. He tells the Corinthians ‘when you are all gathered together, commit the unrepentant believer over to satan for the destruction of the flesh’. He gave this very heavy charge to the church. He did not see it as something that was to be carried out by a singular office [Bishop or Pastor]. So here we see Paul admonish the local believers to build each other up.

(873)ROMANS 15: 15-20 Paul appeals to his apostolic authority as ‘the apostle to the Gentiles’ in defense of his strong letter. He also says ‘I dare not use any thing that Christ has not wrought by me to make the Gentiles obedient’. Was Paul saying he would not speak about his past testimony and struggles with sin? I don’t think so. He already spoke of these struggles in this letter [chapter 7]. If you keep reading he says ‘thru mighty signs and wonders, by the power of Gods Spirit’. If you read Galatians, Paul says ‘how did you receive the Spirit, by the works of the law or the hearing of faith’ [P.S. for those still stuck on chapter 10 of Romans, see here how Paul saw the passive hearing as the only outward sign of receiving the Spirit- not calling!] here Paul appeals to the Galatians and says they received the Spirit and God wrought miracles among them [mighty signs and wonders] thru faith. In Acts we saw how the primary purpose of the charismatic signs and wonders was for the proclaiming of the gospel. The signs testify of Jesus being the Messiah. So here in Romans I think Paul is simply saying ‘I will not resort to the preaching of the law’, the main tool used by the Judaizers to try and gain ‘obedience’ among the Gentiles in order to make the Gentiles obedient [these are the things that Christ has not wrought by him. They represented Paul's past experience in Judaism]. But instead he will declare the gospel of God’s grace. He will lean on the Cross of Christ as the functional tool to ‘bring obedience to the Gentiles’.

(874)ROMANS 15: 20-33 ‘Now I go to Jerusalem to minister to the saints’ ‘my service to them’. Paul tells the Romans that he is going to ‘minister’ and have ‘service’ towards the Jerusalem saints. How would you take it if I said ‘I am going to New York to minister, hold a ‘service’ in the church’. You would see me as saying I was going to preach in a building, do my best to encourage the people. And before I left I was going to receive an offering. Paul is saying nothing of the sort! His ‘ministry and service’ are speaking of his charitable work among the poor. He received gifts from the churches for the sole purpose of meeting the needs of the poor. He even says ‘if you Gentiles have been made partakers of their blessings, you should help them out financially’. We are familiar with this terminology when Paul uses it to speak of meeting the needs of Elders, but we very rarely apply it to the meeting of the needs of the poor. Paul had a ‘service’ for the saints, and he was not speaking in terms of going to some town and preaching a message and taking an offering. Service in the first century context was giving of your time and resources for the benefit of others. Doing things at your own expense, not always receiving a recompense yourself. I wonder where they got such an ‘unbiblical idea’. It reminds me of the time when Jesus put on a towel and washed the disciples feet. Another one of those strange passages that seem to teach that leadership is here to serve, not be served. These kingdom precepts do not fit in with the modern idea of ‘ministry/service’.


(875)ROMANS 16- Some debate the ‘canonicity’ of this chapter. They feel that all the personal greetings from Paul are too personal. Let’s talk a little about the Canon [inspiration of the scriptures]. First, I am a ‘bible believing Christian’ who holds to the historic doctrine of scripture. But you do have varying views on what the historic doctrine is. I hold to the idea that God never intended for the letters that were written in the first century, which have become our New Testament, to be writings that were pulled out of time. That is the writers had to have been writing with a contextual purpose in mind. The recipients of the letters had to have had some type of practical instructions that they could wrap their minds around. So for John to say something to the seven churches in Asia Minor [Revelation] it was just common sense that the actual recipients of the letters would expect something practical for their day. This of course does not mean there are no further applications or instructions for us today, but we need to have a more personal understanding of the give and take between the Apostles and the people they were writing to. So this is how I think we should view the personal stuff in the Canon. This also needs to be understood when interpreting scripture. I have made the argument before for the 1st century belief in Christ’s literal second coming. I have also taught how the early church had no concept of a Rapture that was separated from the return of Christ. The event spoken of by Paul in Thessalonians chapter 4 is a real thing that takes place at Christ’s return. We get ‘caught up to meet him in the air’. Now how confusing would it be for the first century readers of Paul's letters, to have one letter that speaks of a second coming, and another that spoke of a rapture? It would be next to impossible to have any coherent view of scripture if they did stuff like this. You could then make an argument for any doctrine. There would be no coherent thinking if you were living in Thessalonica and read a letter from Paul that used the same terminology about the return of Christ as he used in a letter to the Corinthians. And if you relocated to Corinth and said ‘Oh, yes. Paul wrote to us about the resurrection and return of Jesus. But when he wrote to us he was speaking of the rapture, but when he wrote to you he was talking about a different event called the second coming’. This type of thinking would have been disastrous for the early church. They were all receiving letters from Paul that contained basic truth. The fact that these letters were not included in an entire collection [as we have today] leads us to believe that the basic message had to stay the same in all of these letters, or else you would have had havoc in the early church.

(876)ROMANS 16- CONCLUSION  Okay, lets try and finish up Romans. We do see some good stuff in this last chapter. We see Paul addressing women as  functional ministers in the church. Phoebe is a deaconess, Junia an apostle! I still believe that Elders were only men, but women did function in the first century Ecclesia’s. Paul also says ‘mark those which cause divisions contrary to the doctrine you have learned and avoid them’. Now, I have heard the strict Baptists use this against the Pentecostals, and it did put the fear of God in you! But then I heard the Pentecostals use it against the strict Baptists, and it also put the fear of God in you! [maybe another fear?] The point being you could use this to defend any doctrine you ‘have been taught’ by well meaning men. Here Paul is warning against those who were early on departing from the faith [the basic elements of the gospel and Gods grace]. The apostle John addresses those who ‘went out from us, but were not of us’ ‘whoever rejects Christ as come in the flesh is anti christ’ [1st John]. You did have those who rejected the basic elements of the gospel and the incarnation of Jesus. Paul warned the Corinthians not to depart from the reality of Christ's resurrection [1st Corinthians 15]. And of course Paul openly rebuked the Judiazers for trying to put the gentile believers under the restrictions of the Mosaic law. So even though these types of verses seem to fit in to our present day controversies and differences among various denominational groups, yet in context they refer
(594)             MEGA CHURCH-  I want to speak a little on the trend of ‘mega church’. Those of you who have read all my stuff know the way I view ‘church’. Not so much the ‘church I go to on Sunday’ but more of ‘the group of believers residing in my city’. Now, I am not against mega church. Recently a mega church in Texas taught some stuff that was in the class of real heresy. They denied that Jesus was the Messiah of Israel. This got us to discus how stuff like this can happen. In the idea of church as being ‘to get as many people to attend the Sunday meeting as possible’ this environment often breeds a corporate mindset that sees the ‘filling of the building’ as the goal. Along with this comes the ‘meeting of the budget at all expense’. When we first started reproving the doctrine of Jesus being a millionaire, the disciples having a huge budget, Jesus owning an expensive house and all the other stuff that went along with this distorted view of Jesus. It was hard to ‘correct’ the average Pastor who would hear a ‘proof text’ like Jesus wearing an expensive coat and then falling headlong into the money camp. It really upset me that average Pastors could be so easily ‘moved from the gospel of Christ’. I then began to see that in the context of these men’s lives, the major pressure was to ‘fill the building and meet the budget’. All well meaning guys, just distracted from the real goal [the developing of the character and image of Christ in the people groups [oikos] you relate to over your life]. Now, in this environment [the fill the building one!] you grasp hold of any teaching that helps with the accomplishing of the mission. So good Pastors, wanting to meet the budget, hear something from the prosperity group and take it in hook, line and sinker. Any reproof is seen as ‘these rebels don’t see the truth of money and its major role in the Christian life’. While in reality money is dealt with in scripture, but the overall view can be summed up in Paul’s statement ‘using the things of this world while not abusing them’. An overall balance of finances without falling into the trap that Paul warned about in 1st Timothy 6. But in the highly individualistic style of a Pastor overseeing thousands of people [like the San Antonio mega church- 18,000 members] you can become isolated thru viewing everything thru the lens of million dollar budgets and having people come and listen. The safety mechanism that Jesus put in the ‘church’ [corporate body of people] was when all the believers are together, they share and correct and keep each other in balance. The ‘big church’ model can be in danger of losing this ‘safety mechanism’. Some see this and encourage home groups, that’s a good thing. But some mega churches have Pastors who don’t participate. So these brothers are on a course to accomplish huge goals and then when they get off track doctrinally it is next to impossible to correct them. The members are so enamored with the strong preaching of the leader [in the more authoritative situations, I don’t see this in Corpus Christi] that they fall into the category of hearers only and would never confront the leader. Even if he starts to deny that Jesus is the Christ! [Messiah]. So in all of the varied expressions of church, let’s stay balanced and be open to receive from all the Christian communions that are out there. Don’t go down the road of viewing other Christian churches as ‘those deceived traditionalists’. I find it disturbing that when talking with Jehovah witnesses they espouse the same feelings towards the Catholic Church as many Baptists do. While not defending all the teachings of the Catholic Church, this mindset is inherently unhealthy. When a strong mega church is ‘ruled’ by an authoritarian Pastor, this whole dynamic is absent from the New Testament. There was NEVER a situation, NOT ONE TIME EVER where you would have 18,000 believers under the weekly preaching of any single person who was called ‘the Pastor’. Now you can see why the way you view your function as a Christian can be limited if your whole experience in Christianity is one of sitting in a pew and passively hearing bible words being preached. This perspective is not what you find taught in the New Testament assemblies of believers.

JOHN 19 (radio # 602) The reality of redemption! I want to stress the fact that Jesus actually dieing on the Cross and really shedding his Blood for us is what saves us. No spiritualizing here! Over the years I have seen and read how believers in an attempt to ‘see’ the deep truths of God will sometimes fudge on the real Blood of Christ redeeming us. Let’s make it clear, the New Testament teaches that it was the real Blood of Jesus and his death on the Cross that saves man. Now, were there s
Socrates was born around 469-470 BCE.
He is famous for introducing a way of learning that engaged the students in a dialogue- the question would be put on the table- and thru rigorous debate- you would come to an understanding thru the process of questioning.

This is referred to as the Socratic Method.
Socrates came on the scene during the famous Spartan wars.

The other day I watched the movie 300- which depicts the battle between the city state of Athens against the city/state of Sparta.
As you know- the Athenians suffered a great defeat at the hands of the Spartans.
The Spartans were outmanned by the Athenians- but their motto was ‘come back with your shields- or on them’.

They were a true warrior nation- trained to fight from their youth- and this defeat sent the people of Athens into a time of disillusionment.

They questioned the power of their gods- and a sort of malaise fell over Athens after the defeat.

This was when Socrates entered the fray- when the people had many questions about life.

He was called the Gadfly of Athens- a title that would also be given to the 19th century Danish father of existentialism- Soren Kierkegaard.

They were called Gadfly’s- because they were like flies that would pester you- and elicit a response.

The leadership of Athens saw Socrates as one that was stirring up the youth of his day- and creating discontent among the populace.

He rejected the many god’s of the day- but did have a belief in a single deity- he- like the Christians 4 centuries later- would be accused of atheism- because of his rejection of multiple god’s.

He was sentenced to death in 399 BCE- and his form of execution was drinking Hemlock.

His most famous student- Plato- spoke with him before his death.

Many were surprised at how willingly Socrates faced his demise- and this willingness had a great impact on those who witnessed it.

Socrates never wrote anything- but most of what we do know about him comes from the writing of others- most notably from Plato’s Dialogues.
Plato wrote down what Socrates taught- In his writings we see Socrates engaging in this method with various people- thus the name of Plato’s works- Dialogues.

There is a debate about how much of what was written about him was actually true- Plato did add his own ideas into these debates- and the controversy about this is so strong that we actually have a name for it- the ‘Socratic Problem’.
During the time of the disillusionment of the Athenians- there were a group of philosophers known as the Sophists.

The word comes from Sophia- meaning wisdom.

Philosophy itself means The Love of Wisdom.
In our day the words Sophomore- Sophistry and Sophisticated are derived from this root word.

The Sophists were the original Pragmatists.

Pragmatism is a form of belief that says ‘do what works- regardless of the ethical implications’.
We will get to Pragmatism at the end of this whole series on Philosophy.

But for now- we see the division between what Socrates taught- and the Sophists.

Socrates did indeed teach a form of Ethics- which contrasted with the Sophists.
He said that the pursuit of virtue was better than the pursuit of wealth- much like the words of Jesus ‘what does it profit a man if he gain the world- and lose his soul’.

His most famous saying is ‘The unexamined life is not worth living’.

He emphasized the importance of mind over body- which inspired Plato’s philosophy of dividing reality into 2 separate realms- the world of senses and the world of ideas.

Socrates actually challenged the Democratic process- he believed it better for the wise men- the Philosopher Kings- to run the show.
Athens did have a form of Democracy at the time- and because of the rise of the Sophists- and the itinerant teachers- you had sort of an election process- much like in our day- where those who would attain office were those who spoke the best- and made the best public argument.

We elect judges and stuff in our day- and even presidents- not because they are the most capable- but because they ran the best campaign.

So- in a way I agree with Socrates- at times I think we need a better process of electing those to higher office- then the one we have now.

It’s important to note that even though we started this study with Thales- and in the study of Western philosophy it’s commonly understood to have started with Thales.

Yet- Socrates seems to be the Father of philosophy in many ways.
He probably has had the most influence in the field philosophy- and the 2 great philosophers that we’ll get to next come right out from the heels of Socrates [Plato and Aristotle].

Why is this important to note?
As we progress in this study- and get closer to the 19th/20th century philosophers- we will see a trend- away from the idea that there are actually any ethical values- moral virtues- or ‘right or wrong’.

These philosophers dabbled with the idea that values themselves are the cause of man’s problems [Freud].

So- keep in mind- one of the main streams of thought in the early stages of philosophy was that values were indeed the main thing- Socrates challenged the Sophists of his day- he said that moral virtue was very important- that to live life with the values of courage- honesty- self-denial- these were the things that made men good- noble.

The bible says ‘the fear of the Lord is the beginning of wisdom’ ‘those that seek the Lord understand all things’.

Christian tradition would agree with Socrates in many ways- Jesus showed us that the virtue of service to others- to love your fellow man- to honor God- that these were indeed the heart of the matter.

Socrates feared the loss of virtue in society- that if we simply lived for the present time- with no higher values [a form of hedonism] then the foundations of society will erode.
He also believed that it was good to question things- not to simply believe a thing for the sake of believing.

Over time- thru debate and the discourse of other people- he believed you would get to the truth.

The bible says ‘in the multitude of counselors there is safety’.

Yeah- as people have a conversation- as they dialogue- often times they themselves come up with the answer to the question.

The apostle Paul penned the letter to young Timothy- he said ‘preach the word- in doing this you will save yourself- and those that hear you’.

Yeah- when you engage- and even try and teach others- this will have an effect on you too- the actual act of engaging- of teaching- often brings more insight to the one doing the communicating- then the ones who hear.

Yeah- I like Socrates- he believed in what he taught- he drank the Hemlock- knowing full well that his life would pass- but he had belief- faith- that after death man would pass over into another realm- a much better one.

No- he was not ‘Christian’ in the traditional sense of the word- but he was about as close as you could get- for his time.


Plato wa

. Philipians 2:4 Look not every man on his own things, but every man also on the things of others.
Philipians 2:5 Let this mind be in you, which was also in Christ Jesus:
Philipians 2:6 Who, being in the form of God, thought it not robbery to be equal with God:
Philipians 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Philipians 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Philipians 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
Philipians 2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
Philipians 2:11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
John 14:1 Let not your heart be troubled: ye believe in God, believe also in me.
John 14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
John 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
Nevertheless I tell you the truth; It is expedient foryou that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. Jn. 16:7
Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
John 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
John 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
John 3:3 And every man that hath this hope in him purifieth himself, even as he is pure.
1Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
1Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
1Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
1Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures:

Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound?

Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Romans 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Romans 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Romans 6:7 For he that is dead is freed from sin.
Romans 6:8 Now if we be dead with Christ, we believe that we shall also live with him:
Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Romans 6:18 Being then made free from sin, ye became the servants of righteousness.
Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Romans 6:20 For when ye were the servants of sin, ye were free from righteousness.
Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

No comments:

Post a Comment