Wednesday, February 02, 2011

[STUDY] THE WESTERN INTELLECTUAL TRADITION [covering the Modern period of Western thought between the 17th and 20th centuries]

(1554) MODERNISM- okay- need to take a break from politics [current!] and news! Let’s do some history/philosophy. Modernism [modernity] refers to the time period between the mid 17th century to the mid 20th century [loosely]. During the scientific revolution, coming off the heels of the Reformation- there were many challenges to past ways of thinking about religion, knowledge, politics and existence in general. Many new thinkers felt the old forms of thought were outdated- and as man advances he needs to ground his existence in rationality as opposed to religion [Descartes’]. Not all thinkers rejected religion- John Locke and Immanuel Kant tried to show that religion could be rational- not all religion had to be ‘blind faith’. Others rejected that idea [David Hume] and said if you wanted society to be rational- you had to reject religion as a foundation for thought. Modern atheists- like Sam Harris- would say the same thing. In Harris’ 2004 book- The End of Faith- he teaches that all true religion is radical in nature- that those who believe you can be moderate in religion are wrong- that the religious texts themselves [Koran- Bible] call for radicalism and violence and therefore the only hope for peace in the world is to eliminate religion. Basically I think Harris should stick to atheism and not delve too deep into Christian philosophy. The Christian ‘religion/ethic’, while possessing scriptures [Old testament] that certainty do advocate violence- yet the central historical event in Christianity is the event of the Cross and the person of Christ- whose message said ‘Moses said- but I say’. Christianity contains within her texts the mandate to reject the old forms of violence and to embrace a new way of love- so Harris missed the boat on this one. But you have had thinkers [past and present] who have said ‘we need to eradicate the world of all traces of religion in order for man to reach his highest good’. The thinker Nietzsche would pronounce ‘God is dead’ in his 1882 book called The Gay Science [I’ll leave it alone]. Both Marx and Freud would join him in their rejection of God in the last half of the 19th century. So many felt the rise of modernism- along with the descent of religion was mans ultimate goal- as man advances he would mature from this ‘psychological’ weakness and accept a world without God. Than in the 20th century you had some major events that questioned whether or not modern man could survive without true religious morality. We had the world wars and the most violent century in our history as ‘moderns’. The election of Jimmy Carter- the first self professed ‘Born Again’ Christian to become president- and the Iranian revolution in 1979- the rise of an Islamic state based on radical interpretations of Islam. These events challenged the ‘hope ‘of those who felt like religion was waning and mans rationality was winning the day. So that’s why you had the rise of the new atheists who began a campaign to revive the ‘death of God’ movement and to advocate for what they felt was necessary for man to advance along the modern path. Today we are actually living in what’s called ‘the Postmodern Era’ but for the purpose of this short note we don’t want to go down that road at this time. Has man advanced- ‘modernized’ to the point where he does not need ‘God’ anymore? Can man simply build a Utopian society without God? All those who advocated for a society without God- ultimately failed in coming up with a rational basis for law and order- for who has the right to ‘make the rules’ in this new society- in essence those who tried the Freudian way could never come up with a system of govt. and law without having to borrow from the Christian world view- man cannot simply govern himself based on some atheistic principle of ‘reason’ apart from God [who decides whose reason is right?]. The atheist’s charge that all religion at its core is radical and dangerous- without reason- has been proven false. True religion can very much be reasonable- that is being rational and religious can go hand in hand- all religious adherents do not have to be ‘Fundamentalists’ as Harris claims- and the Modern experiment has not shown us that mans ultimate destiny is to rise above religious belief and attain some type of society without God and faith- that experiment has been tried- and found wanting.







[1555] I really want to cover a little more Philosophy/history- but let me mention a few recent news/political developments. This past week Richard Holbrook died. He was our special envoy to Pakistan and Afghanistan. I actually wrote a post about him a week or so ago. The Wikileaks revealed him to be less than truthful in his dealings with the public. The reason I want to mention him is because after he died the media [both left and right] praised him as a wonderful man- a great humanitarian- on and on. Holbrook was said to have been the highest diplomat in his area of foreign policy who never became secretary of state. If you remember during the presidential campaign many thought he would be picked to take the position if a Democrat won. He was also said to have had a ‘big’ image of himself- he saw himself as a very important figure. I saw an interview he did with Rachel Maddow one day- he simply gave the same justifications for the war in Afghanistan as Bush and Cheney gave- no difference. Holbrook was involved with our actions in East Timor in the late 70’s [Carter administration] and also played a role in our ‘war’ in Yugoslavia. During the 90’s under the Clinton administration we ‘sided’ with the Muslim’s who were fighting the ‘Christians’. Slobodan Milosevic was the president and we backed the Muslims because we claimed the Serbs were practicing Genocide. So the Muslims did the same against the Serbs when it was their turn. Holbrook had a hand in those killings as well. So whatever a person’s political leanings are- we should also be truthful about the history of people. If someone has leaned more heavily towards the justification for U.S. action- and has pushed for the more aggressive role- than let the record show that. When Cheney or Rumsfeld die- I’m sure you will have some who will praise them- and others who won’t. In Holbrook’s case there seemed to be no one telling the other side.

Okay- let me quickly cover a few more things. I’m doing a study right now on the Western Intellectual tradition- covering the period between 1600-2000. Some if it gets a little dry- but it’s important for believers to have a basic grasp on this period. Many thinkers went thru a transformation during this time- in the pre-modern era philosophy and theology went hand in hand. But during the enlightenment and scientific revolution many new ideas arose. In the midst of the 17th century [1641] the famous Christian thinker- Rene Descartes’- sent a letter [called the Meditations- it would be released in book form later] to the university of Paris [the leading university of the day- theology and philosophy were the main fields of study] and he challenged the thinkers of the day to ground their arguments for God in Reason as opposed to Revelation [meaning tradition and what God has ‘revealed’ to us thru the bible]. Descartes’ believed that the Christian thinker could argue his case in a more powerful way if he based his argument on reason. Now to be sure this idea was not new- you had men like Thomas Aquinas advocate this in the 13th century- and as far back as 400 years before Christ the philosopher Aristotle used this line when speaking of the ‘prime mover’ [God]. But Descartes is credited with challenging the church of his day to do philosophy on this new ground. John Lock, Immanuel Kant and others would take certain aspects of Descartes ideas and develop them more fully. Some were more skeptical than others- and some rejected the idea that any reason/rationality could ever be combined with religious belief. Later on in the 19th century you had many openly advocate a type of reasoning that would totally exclude God from the picture. But for the most part the earlier thinkers did not go down that road- they thought it foolish to deny the existence of God- all things coming into existence from nothing seemed be a non starter for them- yet many of today’s most famous atheists seem to have no problem espousing a view that is absolutely proven to be false [you can never- ever- ever get something from nothing- which is the most popular view of the big bang theory among many atheists today]. So I think Christians today should be more aware of making the argument for the existence of God through rational/reasonable means- the other day I heard a radio preacher trying to debunk the theory of Evolution- he argued that it can’t be true because the bible says God made everything. Well this argument doesn’t cut it with people who don’t believe the bible! Likewise we need to be able to give a defense for the faith- without always appealing to the articles of the faith while doing it.







[1556] REALISTS-NOMINALISTS- Let me do a little more on the development of philosophy and how Christians played a major role in new ways of thinking and ‘knowing’ [epistemology]. I mentioned Rene Descartes the other day- Descartes challenged the Christina thinkers of his day to approach apologetics [arguments for God’s existence] from rational grounds; instead of saying ‘God exists because the bible/tradition teach it’ he showed we can argue from the ground of reason. Descartes was a ‘realist’ that is a thinker who believed in Universal principles- the ancient philosophers [Aristotle, Plato- etc.] taught that there were universal ideas that existed- the example was if you think of a Horse- or a Chair- that in the mind of people we all have this concept of what these things are- but the reality of the universal idea of horse/chair exist outside of us- they are not only thoughts in our minds. The Nominalists rejected this idea- they taught that we interact with our 5 senses with things in the world- and thru this interaction our minds passively receive this knowledge and we come up with ideas- not because these ideas are universal ideas that already exist- but because our minds have ‘discovered’ them thru the senses. These thinkers were also called Empiricists. Men like David Hume would take this approach. Then in the 18th century you had the German philosopher Immanuel Kant challenge the skepticism of the Empiricists and he would become one of the most influential thinkers for our time. You would be hard pressed to find another philosopher who has had more influence on western thought than Kant. Kant too believed that man could not prove God absolutely thru natural means- but he did teach that it was rational/reasonable for man to believe in the existence of God- though he said you can’t totally prove him thru natural means. This was a different approach from the pure Empiricists- they taught that God/religion were irrational. Kant put a twist on Empiricism- he said that man does interact with the world thru his 5 senses, but instead of ideas/knowledge being a product of the mind of man passively receiving this knowledge- mans mind categorizes these interactions and it is thru this function of mans mind that we have knowledge. He carried the idea a little further than Hume. In the end of the day Immanuel Kant believed that not only is it rational to believe in God- but it is necessary. For society to ever function properly man needed to believe that his soul was immortal, that an eternal being existed that would someday judge man [or reward him] for his actions in this life. Though Kant did not accept the Realists view that we could prove God by rational means- yet he did believe in the necessity of man to believe in God. It has been said that Kant kicked God out the front door- but snuck him in thru the back. Okay- know some of this gets dry at times, but I think it is important for Christians to have some idea of the development of thought and philosophy thru the ages- many atheistic philosophers have argued against the existence of God- but many Christian thinkers have made just as strong [if not stronger] arguments on the other side- we need to know both sides.






[1559] RATIONALISTS- EMPIRICISTS [Western intellectual tradition] - Okay- for those of you who are following my sporadic teaching on modernity [philosophical period between the 17th 20th centuries] let me overview a little of what we have covered so far. We discussed the Christian thinker- Rene Descartes’- and how in the 17th century he challenged the faculty at the university of Paris [the leading university of the day] to argue for the reasonableness of Christianity thru rational means- he said we can prove the existence of God without having to appeal to church tradition or the bible. The Empiricists [those who challenged the ‘rationalists’] argued that all knowledge comes to us from the senses- so we can never prove God’s existence from reasonable/natural means. In fact they argued that religion in itself is irrational and any attempts to make it rational/reasonable were futile. David Hume and Denis Diderot [one of the first openly professed atheists of the time] would argue from this position. Then in the late 18th century the very influential German thinker- Immanuel Kant- would respond to Hume’s pure skeptical Empiricism and ‘awake out of his dogmatic slumber’ [a term he himself used to describe his reaction to reading Hume] and challenge the skeptics. Kant did accept the Empiricist’s idea that we can’t ‘prove God’ by rational means- thru knowledge obtained thru the 5 senses- yet he taught that it was perfectly ‘reasonable’ to come to the conclusion that God exists. Just because you can’t prove God like Descartes’ said [according to Kant- I personally believe Descartes’ was right] it is still rational to ‘purport’ the necessity of God- in essence we ‘need God’ and natural religion for man to function in society- and it is logical to conclude that there must be an initial cause to all creation-even though we can’t discover him thru natural means. Okay- just a brief overview of what we already covered. I guess at this point I better go ahead and start a separate study under the title ‘The Western Intellectual Tradition’ [on the blog]. Why should Christians [especially preachers/pastors] even be concerned with stuff like this? While I agree it is not necessary for all Christians to study all subjects about all things- yet these historical/cultural movements play a major role in the debate going on today between believers and those who reject God. Just like in the scientific field- if Christians simply give up the fight- that is if we come to the table of ideas- trying to engage society in a coherent way- then we need to have some ability to argue intelligently for our position. To have even a ‘surface’ understanding of some of these cultural movements that have shaped the way we think and know is important when we get into debates with unbelievers who have appealed to the skeptics [Hume] to argue against the existence of God.

[1561] PIETISM/ROMANTICISM- As we already covered, the Enlightenment thinkers struggled with the idea that religion and reason/rationalism can go together. The pure Empiricists [David Hume] would reject the idea that religion could be rational- Descartes claimed it could- and Kant drew a middle line; he taught that we cannot know God thru the sense realm, but it was rational to ‘Postulate’ the idea of God [John Locke said reason can accept Revelation- Divine truths that have no Empirical evidence to back them up- Kant simply taught that it was rational for the mind to accept the idea that a first cause must exist, even if we can’t ‘prove’ him thru sense evidence]. Okay- as you can see much of Enlightenment thinking was infused with religion, reason, rationality- etc. Did all thinkers ‘think’ that these ways of approaching religion and reason were profitable? No- many thinkers/philosophers saw too much ‘head knowledge’ in the whole endeavor to make faith reasonable. Many religious leaders rejected the over emphasis on rational religion. Romanticism was a cultural/religious movement that primarily affected the Arts and Literature- but also had strains of religious thinking within it. The Romantics said we do and should experience life and God thru a real-felt type of living. There is much more to life than the rational proofs of things- in fact they felt the very essence of life was about experiencing the beauty of things thru the Arts and the creativity of man- some felt that God himself was revealing who he was thru the artistic creativity of man- the great Christian pieces of music [Bach- etc.] were not these beautiful works of music that transcended the ‘rationality’ of man and caused him to experience the beauty of God/religion thru this form of Art? The same for great literature. Pietism had her roots in the early modern period- and in the 19th century also pushed back against the sterile rationality of the Enlightenment thinkers. Pietism- much like Romanticism- said there was much more to religion than simply knowledge- Pietism challenged the ‘dead faith’ of Orthodoxy and focused on the religious experience of Regeneration- they spent much time answering the question ‘how do we know we are saved’. Romanticism had strains of religious thinkers within her- Pietism was mainly focused on the religious question. Pietism had a major impact on 19-20th century Protestant Christianity- and most Evangelicals today can trace their roots to Pietism’s influence on religious thought. In the 18th century revivals that took place in the American colonies- men like Jonathan Edwards would play a major role in shaping the religious thought of early Protestantism in America. John Wesley- the great Methodist preacher- would also challenge the ‘dead religion’ of the Church of England and eventually launch the Methodist church [though Wesley originally never meant to separate from the Anglican Communion]. So the 19th century saw a strong reaction against the reason/rationalism of Enlightenment thinking- they felt like much true religious experience was indeed meant to be ‘an experience’ that is something much more than simple knowledge. In Romanticism this challenge was primarily based in the cultural landscape of the day- in Pietism it was religious in nature. You had both Romantic atheists and Pietistic preachers agree on one thing- there is much more to life than the sterile rationality of the Enlightenment period.

[1567] FRIEDRICH SCHLEIERMACHER [and Hitchens] - Okay, before I get too far behind in our study of Modernity- let’s do another post. F.S. [the guy above- don’t want to keep writing the name] was one of the most influential thinkers/theologians to come at the turn of the 19th century. He too challenged the sterile rationality of Enlightenment thinkers- and tried to craft a way to look at religion that was unique. Instead of religion being this dry approach to the world and existence as mediated thru mans senses [natural religion- Kant, etc.] he said religion was actually meant to be this experience that man has as he interacts with the whole of creation- an ‘intuition- sense’ that is more than something we can dissect and put under the microscope of reason. F.S. was a sort of go between- he was both trained in academia- a true intellectual- and also a ‘man of the cloth’. He knew the arguments that some of the Romantics made against ‘dead religion’ and he challenged their rejection of religion and wrote the famous book ‘On religion- speeches to its cultured despisers’ in 1799. The book was targeted toward his fellow academics in the universities of Germany who scoffed at religion- he appealed to their sense of art and beauty as true Romantics- and made the case that true religion is ‘the sense and taste for the infinite’ that is religion can be an expression [above reason] that seeks to embrace this sense of the infinite, this ‘feeling’ in man that there is more to life than meets the eye- and you can be ‘cultured’ and religious at the same time.

Okay- actually this is a good spot to jump into more of my critique of Christopher Hitchens book ‘god is not great’. Hitchens fits in good with the ‘cultured despisers’ that F.S. was writing to. I have found some points of agreement with Hitchens; he sees the Catholic church’s stance on no condom use as dangerous- especially in places like Africa- because condoms can be an effective way to reduce the AIDS virus. As a Protestant, I am not against condom use/contraceptives- but the flaw in Hitchens argument is he presents the case in a way that says ‘see- if it weren’t for the church’s teaching on condoms- Africa would not be in this epidemic’. Point of fact- one of the major ways AIDS is spreading on the continent is thru the vocation of male prostitution and other promiscuous type lifestyles. Would Hitchens have us believe that as the male prostitutes are getting ready to ‘go to work’ that they look in the drawer- see the condom and say ‘geez- I would really like to use a condom- but my strict adherence to Catholic doctrine will not allow me to do it!’ The reality is the church’s teaching on condom use- if practiced in accordance with ALL THE OTHER TEACHINGS of the church- would not increase the spread of aids [the church teaches monogamous only relationships- these relationships are not contributing to the spread of the virus in Africa]. Hitchens also has an entire chapter on pig meat! Yes, I’ve heard Hitchens speak over the years- and for some reason he has this obsession with pig meat! Anyway he defends the poor pig- makes fun of the Jewish Kosher diet- and then proceeds to give his personal view on why pig meat became a ‘no- no’ to kosher Jews. He actually believes [for real!] that pigs taste and act so much like humans [their intelligence- and their screams when being slaughtered] that the Jews associated eating pig with eating humans [and Hitchens even describes the taste of pig meat tasting like human meat- no joke!] he believes this is the secret reason Jews don’t eat pigs. He also defends pig meat as being healthy. Okay- I’m not a pig meat aficionado- but being I am a student of the bible [including the Old Testament] I can assure you that the Jewish dietary laws of the Old Testament are in fact very healthy laws! For hundreds of years people did not know why pigs, shrimp, etc. were forbidden to be eaten by the Jewish people- and over time science has discovered that these meats were indeed unclean. The prohibition against certain sea food- later these types of fish were found out to be scavengers, they are the ‘trash eaters’ that keep the oceans clean- that’s why they are unhealthy. Pigs- Hitchens favorite meat- pig meat is not good for you [in general- I’m a very happy pig eater- on pizza- with eggs- out of a bag with spices on it- pork rinds] because the digestive tract of the pig is very short, what they eat ‘becomes’ part of their flesh/life without going thru a long digestive process- not like the cow who ‘chews the cud’ [multiple processes of digestion]. Basically pigs are in fact a ‘less healthy’ meat than other types of meat. All in all Hitchens- once again- is just misinformed about stuff- lots of stuff. Geez- I wrote this short critique from basic knowledge gained thru out my life- believe me I did not have to Google ‘is pig meat clean’. So once again we see the ‘brilliant mind’ of Hitchens at work. I’m reminded of an article I read a few years back- it was a column by Maureen Dowd [the liberal columnist]. She gave her conservative brother a free shot to use her column to blast liberals. He went at it- in pure tea party fashion. As he went down the list- hitting all the favorite sore spots- he got to a line where he spoke of his senator- obviously a liberal- he simply said ‘Sheldon Whitehouse- you sir- are an idiot’ and that was that. As I continue to read Hitchens book- this line comes to mind.

[1572] HEGEL [modernity study cont.] Hegel is considered to be one of the most influential thinkers of the modern era [along with Kant]. Hegel’s view of God and religion laid the groundwork [with Kant and a few others] for liberal theology. Hegel taught an idea about God that said in the beginning God was this ‘undifferentiated spirit’ [impersonal] who ‘separated’ himself from himself- in this Divine separating part of him became cosmos, world, man- in the history and development of man, man comes to self consciousness about himself- about God- and in this process- God himself discovers who he is too! Yikes! Obviously Hegel’s view did not sit well with historic Christianity.

Hegel was an idealist [like Plato]. If you remember earlier in this study I taught how idealism is the belief that ultimate reality exists in ideas or forms- the reality of horse or chair is first an idea/invisible form- then what we see is sort of a second creation. Many of the early Greek philosophers held to this view [Aristotle, Socrates, Plato, etc.]. Hegel believed that because ‘God’ comes to this self realization of who he is thru the development of human society thru time- therefore he saw the Divine in human community [government]- primarily expressed thru Protestant forms of Christianity- he divinized the state in a way.

When we study the various thinkers of the modern period [1700’s-2000] it is hard to separate their strong views of religion and God from their thought- but many modern teachers of philosophy have a tendency to skip over the religious ideas of these men- often in the university setting these thinkers are just looked at as philosophers- and their obvious religious thought is kind of glanced over as ‘a symptom of the times they lived in’. This is a big mistake in my view- while I obviously do not embrace Hegel's ideas about God [he basically taught a form of Pantheism- a religious belief that says God is the creation- not just the creator] yet it is important to see the role Hegel will play in the influence of the higher critics that arose out of the German universities of the 19th century. Many of the modern religious thinkers were influenced heavily by Hegel [Rudolph Bultman] and his ideas- in various forms- will continue to inform religious thought right up until the 20-21st centuries.

I guess a good example to sum up Hegel would be the program I was watching last night on Link T.V. It was a discussion amongst various religious groups about God and how we should strive to know and understand and respect the different beliefs people have [I agree]. Yet as the various people shared their views- it was easy to see the eastern beliefs and how much they differed from traditional Christianity. At one point they gave a quote from a Catholic priest [Those of you who know me realize I consider fellow Catholics Christians and am a student of Catholic as well as Protestant Christianity]. He said there were 3 basic realities; 1- the other [God] 2- we are the other [we are one with the divine] 3- there is no other [double yikes!!]. Obviously this well meaning priest is not in good standing with the teachings of his own church!

I don’t share this to be mean- I think in today’s world it is vital for Christians to engage in interfaith discussions- to respect other peoples beliefs and to work with other religions [Islam, Judaism, Hindu- etc.] but we don’t want to confuse people about what the historic Christian faith teaches about God. In Christian teaching [Catholic, Protestant, Orthodox] God is an eternal personal being- not just some ‘undifferentiated spirit’. God is not ‘us’. He made us, and the creation- he reveals himself to man thru creation- his Spirit does indwell those who believe in him and the redemption of Jesus Christ and his Cross- and God knew who he was- long before we knew who we were!

So some of the deep thinkers have espoused ideas that do not sit well with Christian tradition- never the less it’s good to study and be familiar with the various thinkers of the modern era and to be able to refute [in a nice way!] their errors and share with them the truth of the gospel. As I study these various thinkers-I’m reminded of a term I learned when first moving to Texas from N.J. As a Yankee living in the south- I was often told that here in the south we don’t ‘fix it if it aint broken’. And over the years I have learned that there is much truth to this statement- thru trial and error.

One time I bought this 1976 datsun 280 ZX. It was a used car- paid around a thousand for it. I liked the car- ran fast and all. So one day I get this bright idea [yes-I am going to fix something that ‘aint broke’] and decide to install a backup oil pressure gauge- you know just in case the original one goes out. So I put the new gauge in [cluster gauge- shows 3 different readings] and every now and then I noticed the gauge would show no pressure! The first time this happened I panicked and pulled over and realized that the pressure was okay- it was the design of the gauge- the tube kept falling off the oil sending unit [the thing the gauge hooks up to]. So one day while driving home- sure enough the gauge reads zero pressure- O well I will fix it when I get home. I never ‘got home’. The tube did fall off- but to my surprise all the oil managed to shoot out of the small tube during the ride- yes- I blew my engine! So as I read Hegel and some of the other thinkers in this study- and some of the theories they came up with- I appreciate their efforts to inform modern thinkers- to give themselves over to the field of philosophy- but in the end I get the sense that they are trying to fix something that ‘aint broke’.

[1585] ANOTHER SHAKESPEARE? As I continue to read thru some of the arguments against Christianity- the pros and cons- one of the common threads that run thru the critics minds is the entire field of what is called ‘the historical method- higher criticism’. I have written extensively on it in the past- and will just hit a few points for today. This method of study developed in the German universities during the late 19th- early 20th centuries. Men like Rudolph Bultmann would popularize it- and before him thinkers like Hegel would play their role in setting the field for a new way of thinking about the bible and Christian truth. During this time many professors/scholars began studying the bible in the original languages [Old testament- Hebrew. New Testament- Greek] and they noticed something interesting- the first 5 books of the bible- commonly attributed to Moses [meaning he wrote them] were found to have used different Hebrew words for God. You also noticed different ways things were phrased in different sections- this lead some thinkers to espouse an idea called ‘the documentary hypothesis’ when I recently critiqued the atheist- Christopher Hitchens- he used this argument in his book- but you could tell he simply read the theory from someone else [a teacher- Bart Erhman] and that he was really not familiar with the entire field. This theory is usually attributed to a thinker named Wellhausen, and it gained popularity among the school of teachers often referred to as liberal theologians [liberal- not politically- but in theology]. Eventually the idea arose that Moses could not have been the writer of the Torah [first 5 books of the bible] but the Torah must have been written after the captivity of Israel [around the 6th century B.C.E.] and the returning Jews to their homeland basically made up the whole thing in order to give a sense of community and purpose to the down trodden Jews. The same idea was developed about the New Testament and the gospels- these same critics said the gospels were really written by later authors- who made up most of the stories in order to give a sense of continuity to the developing nascent church- though these critics thought the New Testament still had ‘religious value’ yet the historical truth is absent [thus the name historical critical method]. Now- what about this John? First- over the years both of these theories- as interesting as they are- were in fact proven to have been not true. How? Well- the story s a little too long for this post- but basically as the field of archaeology and historical studies developed- the critics had less ground to stand on- not more. When I recently read the Popes book- he deals with this subject a lot- and he skillfully and accurately refutes it- I mentioned how at times the Pope was even funny. The Pope outlines the theory [about the gospels being a fabrication- written by some unknown men at a later date] and the Pope asks Bultmann ‘and just how do you explain the idea that these unknown authors wrote the most valuable writings of the day- books that have influenced the entire world- written at a real time with other real historical people living at the time- and yet they were able to carry out this elaborate hoax- while never being detected by anyone who also lived during that time’ in essence [I’m paraphrasing Benedict] the theory actually has no proof- if your going to challenge the historicity of the gospels- writings that do claim historical accuracy- written by men who we know did indeed live in the 1st century- whose historical accuracy has never been seriously challenged for centuries- if you come up with a theory 1900 years after the fact- then you can’t attribute your theory to a bunch of anonymous men- who supposedly lived at the same time- and brilliantly carried out the most elaborate hoax in the history of the world- and no one knows who these geniuses are! Benedict is correct in his critique of the critics. Basically these theories- while adding something to the whole debate- as a whole do not stand the same test of historical examination that they want to apply to the bible. And if the gospels are accurate [which they have been proven to be] Jesus himself speaks about the Torah [the first 5 books] quite a lot- he speaks saying ‘Moses said this’ and attributes the books to Mosaic authorship- talks of ‘Noah’s day’ speaks of God creating man in the beginning [Genesis]- Jesus himself testifies to the historical accuracy of the Old Testament- so if we have proof that the gospels are historically accurate- then according to Jesus- the history of the Old Testament is also historically true- See? When I read Hitchens- he has no depth at all in this debate- he seems to have simply read one side- and dished it out to his readers- giving them old arguments against the faith that have been disproven for years. It’s like the guy who said ‘hey- did you hear the news? We have found out that Shakespeare really didn’t write the tremendous works that are attributed to him’ O really- then who wrote them ‘another guy named Shakespeare’.

[1586] FREUD-NIETZSCHE AND MARX- Today I need to do a little more on our study of Modernity [the thinkers who have influenced Western culture/thought from the 1700’s- 2000’s]. At this time I have 3 separate studies I have started on-line; Classics of literature, Great Christian thinkers of history, and Modernity. As time rolls on- I will gradually post all new studies once a year in a monthly post [most of the time it will be February] and as I update them you can read the most recent ones from the most recent years.

Okay- I am skipping a bunch of stuff to jump into the thinkers who represent the most popular forms of atheism- Marx, Nietzsche and Freud. But first we need to take a look at Ludwig Feuerbach. L.F. [Ludwig Feuerbach] laid the groundwork for these other more famous rejecters of God and Christianity. During the enlightenment period it was rare for the critics of religion to hold an outright atheistic view- men like Hume and Voltaire- though true critics of the church- did not come out openly and deny the existence of God. It was also difficult [impossible?] to hold professorships in the universities if you were a doubter of God. Both Hume and Voltaire did not hold positions. F.S. was Hegelian in a way [he followed Hegel’s idea that ‘God’ comes to self consciousness thru the development of humanity] but F.S. was a Materialist- Hegel was an Idealist. Remember- idealism is the philosophical system that sees reality existing in forms/ideas first- then later comes the material thing. The great ancient philosophers- Socrates, Plato and Aristotle were all Idealists. F.S. espoused the idea that reality starts with the material existence of man first- and thru religion man ‘projects’ the idea of God/spirit into society- and as man and Christianity develop [all good things for F.S.] that the ultimate truth that we learn on this journey is that man is really all there is- his ‘phase’ of God and religion were simply necessary stages for man to arrive at this self conscious state in which he finally realizes that man is all there is- God was a ‘crutch’- a needed one- but never the less simply a projection of mans mind until he came to full maturity. For F.S. ‘theology [the study of God] is anthropology’ [the study of man]. So in this sense he follows Hegel- the development of man and society is the development of God- but Hegel starts with spirit projecting ‘himself’ into creation- and F.S. starts with man/matter first- and man projects this idea of God/spirit as a secondary reality. The philosopher Paul Ricoeur describes F.S. and his disciples as holding to a system of belief called ‘the hermeneutics of suspicion’. This meaning that religion and God are not just things that seem to be irrational [according to certain enlightenment critics] but that religion itself is a mask that adds to the suffering of man- that man is under the dominion of false ideas- ideas that have been developed by those who want power over others- and these taskmasters use religion as a tool to oppress the ignorant masses. This idea will come to full bloom in the mind of Marx. Marx referred to religion as a ‘false consciousness’ that kept man in servitude to others who ruled over them- and religion itself was the tool that kept these ignorant masses in check. Nietzsche thought religion had its roots in weakness and sickness- and that the most decadent used it to control those who were actually more moral than the leaders. Freud saw religion as an effect of repression and the actual cause of mental conflict and guilt- he blamed religion for all the psychosis that man is afflicted with in life. The next few posts in this study [whenever I get to them?] I will try and develop all 3 of these famous thinkers ideas- show the errors in their own thinking- and the aftermath of generations who have tried/fleshed out their philosophies- and have found them dreadfully lacking in the end.

[1587] OVERVIEW- Lets over view a little today- in the last post I mentioned how we will be getting into Marx, Freud and Nietzsche in the coming months- yet I have so many things going on at this time that just in case I never get to them I want to lay out some stuff. First, most challenges to the Christian faith/God- have come from the point of view that said ‘yes- we believe that there is some being out there- God- but we challenge the purveyors of religion and how man has used religion to control- manipulate the masses’. It was not until the rise of these men that the popular approach of ‘no God’ would take a foothold in the minds of many unsuspecting ‘masses’. Before we delve into the ideas and contradictions of these men- let me explain why most thinkers of the Enlightenment did not take the atheistic approach- and instead opted for some form of Deism/Theism. The original debate of ‘where did everything come from’ did not start during the Enlightenment- it dates back as far as 4-5 centuries before Christ- the question is obviously older- but you can read the debate taking place in the great minds of the Greek philosophers; Socrates, Plato and Aristotle. Though the idea of God in the minds of these Greek thinkers was not the same definition that Christianity would hold to- yet they did believe in some type of being who for the most part was what we would think of as God- they referred to him as The Prime Mover- a term that the great Catholic thinker Thomas Aquinas would use in the 13th century as he too argued for the existence of God. Okay- the Greeks taught that the universe/cosmos always existed- and there was an initiator who started the ball rolling [motion]. Their ideas about how the solar system worked were primitive- the famous idea espoused by Ptolemy had a sort of crystalline sphere surrounding the earth and the stars and planets were ‘stuck’ to this shield and as the sphere rotated- that’s what caused the heavens to change. Obviously the breakthroughs in cosmology that occurred under Copernicus and Galileo would bring us into a more perfect idea of how everything functions- yet the Ptolemaic view prevailed for centuries. Now- over the centuries those who began to challenge the church- they would hold to a view that while it is obvious that some Divine being exists [yes- very obvious- get to it in a moment] – yet they were not sure about the existence of the universe- did it always exist like the Greek philosophers said- or did the universe- and all things- have a beginning point? It is important to realize that those who would later on [18th- 20th centuries] challenge the actual existence of God- these very intelligent atheists [not joking] understood that if modern science ever taught a view that said ‘there was a point in time where nothing existed’ these men realized if this were true- then the gig would be up- if there was a time where nothing existed- not even God- they knew beyond all doubt that you would have nothing today. In my view these atheists were the smartest. Yet the breakthroughs in Physics during the era of Einstein did finally prove- beyond all doubt- that there was a time in the past where Time, Matter, Space- that all things did indeed have a starting point. This scientific fact [not religious fact] is absolute- beyond all doubt- irrefutable proof that God does indeed exist- and that he does possess all the attributes ascribed to him by Christian theology. If there was a time where nothing existed [not even God] then you would have nothing today- that’s fact- not belief. So- this is the way the world has debated about the subject for thousands of years- and for the recent theories to try and go back to the idea that the cosmos always existed- well that’s stone age thinking- that’s a rejection of what is commonly referred to as Big Bang cosmology- and no serious thinker rejects Einstein’s theories any more. So- where does that leave us? As we get into the many ideas people have come up with about God- religion- etc. we want to give the critics their chance to make the case- I have been reading [and refuting] Christopher Hitchens book these last few weeks [God is not great- Hitchens is a famous atheist] and I’m giving him a fair hearing- but not going easy on his blunders as well. A while back I got into a debate on a scientific type site- it was Christian in nature- but as I read the feed I realized there were a bunch of scientists going at it- smart men- some on the side of faith- others against it. I added [hesitantly!] my 2 cents worth. At one point- one of the scientists made a major blunder in logic while making his case that there is no God- I wasn’t too mean [heck- he was mocking Christians- I had to be a little mean] and as I posted my correction- proving him to be wrong- not in my area of faith- but in his area of science- he left the debate and never came back. As I checked the posts the next day- I saw another scientist anonymously posted a comment- agreeing with me, about a scientific fact- and admitting that his friend was indeed wrong. The point? It is too easy in this debate to think ‘surely these men must be right- after all they wouldn’t be so popular if they were wrong’- the fact is- this debate is not new, and yes- there are many popular writers/thinkers who are teaching an atheistic view- and these guys are making major mistakes in logic, fact, even in their own fields- they have been proven wrong- time and time again. So for those who are fans of the thinkers I will be refuting down the road- keep an open mind- don’t assume that these men are beyond fault- major fault in my view- and realize that the most prevalent idea espoused by the atheistic thinkers today- has indeed been proven false. You cannot get something from nothing- if there were a time where nothing existed- then nothing would exist today.

[1588] THE JEWISH CONTRIBUTION TO MODERNITY- Before I jump too far ahead in our study of Modernity- let me try and do a few posts on the contribution that Jewish thinkers added to the conversation. Obviously the influence from Christian thinkers [or those who came from a Christian background] played the majority role in forming the boundaries of philosophical and theological thinking in the Modern period- yet there were a few notable Jewish thinkers who also made some good contributions. Moses Mendelssohn interpreted Judaism thru a rational/modern lens and played the role of liberal theologian- much like the liberal Christian scholars who were attempting to emphasize the universality of religion and focusing less on the idea of exclusiveness. The 19th- 20th century thinker- Hermann Cohen- saw Judaism in terms of a universal ethical humanism- later on he returned to a more particularistic view- stressing the concepts of sin and salvation and how universal ethics by themselves were not able to address these issues apart from a particular religious revelation. Certain schools of theologians view the return of the Jews- spoken about in the Old Testament- to their homeland in the 6th century B.C. as the true beginning of Jewish history and thought- they hold to the liberal view that the Torah was written at this time [as opposed to around 1100 B.C. by Moses] and that this era marked the phase of 2nd temple Judaism. I too view the period from the return from captivity in the 6th century B.C. as a sort of ‘2nd temple Judaism’ yet I reject the idea that the Torah was written at that time- I hold to the conservative view that Moses wrote most of the first 5 books of the Old Testament. Having said that- after the Jews returned to their homeland [6th century B.C.] they would reinstitute temple worship and eventually Herod [Roman ruler] would rebuild the temple and the 1st century Jews would regulate their lives round the temple and it’s rituals- Priests played a major role in religious/political life. In 66 A.D. the Jews rebelled against Roman dominance- and in A.D. 70 Rome destroyed the temple under Titus [the military commander] and the Jews would lose the central religious location that structured their lives for centuries. Eventually Rabbi’s-the interpreters of the law- would play the major role in shaping the religious thought of the Jewish people. As time progressed, society eventually asked the question- which came to be known as ‘the Jewish question’- how should Jewish people be seen? Those living in France and Germany- were they to be accepted as Jews- with a distinct ethnic/religious culture- or should they be seen as German- French citizens? Recently- a famous female journalist [Helen Thomas] made headlines when a u-tube video came out- she was commenting on the ‘Jewish question’ and said the Jews ‘need to get the hell out of Palestine and return to their home countries’ when asked ‘what home countries’ she said Germany and France- obviously the Jewish question still lives in the minds of certain people. In the 17th century you had the development of a Jewish form of Pietism- called Hasidism. And in the 19th century Judaism would split into 3 distinct groups- Conservative, Reform and Orthodox. In the late 19th century you would have the rise of Zionism [the homeland question once again] and eventually the American Evangelical community would take up the cause of Zionism and it would become a major plank in the Dispensational theology of the American Protestant church. Though Zionism [the right of the Jews to once again posses their homeland] started as a purely political concern- over time it became ‘Christianized’ and would become the cause célèbre for many T.V. evangelists of the current day [John Hagee- just to name one].

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