Tuesday, November 02, 2010

(1318) PROTESTANT/CATHOLIC RELATIONS? Those of you who have read this blog for any length of time know that as a Protestant believer [though I prefer simply Christian] I write often on the Catholic tradition and I also see them as fellow believers in the Lord. I do realize that I have lost readers over the years because of this. Recently there has been another effort among Catholics and Evangelicals to join together in common cause; the name of this effort is ‘the Manhattan Declaration’ it’s a simple statement amongst Catholics and Protestants stating our common belief in areas of life and morality. It’s a good statement that I signed. Since the 16th century Reformation [the beginning of Protestantism] you have had varying approaches to these things. Some see the Catholic Church as a ‘non church’ they see her as a false religion who might have some Christians within her but for the most part it would be like saying Mormonism might have some believes in it despite the false beliefs. Others see the Catholic Church as a good church that has certain beliefs that Protestants don’t accept, but never the less she is part of the Body of Christ [this is my view]. So for the sake of unity amongst the various groups of Christians in the world today, I write on both traditions. Okay, during the Reformation the Catholic church had what some refer to as a ‘counter reformation’ the 16th century council was held at Trent and the church for the most part came down strong on retaining most of the Catholic tradition that existed for centuries; they reaffirmed the 7 sacraments, stuck with papal authority [though the doctrine of Papal infallibility would not become official doctrine until Vatican 1 in the 1800’s] and history tells us that the Catholics came down on the side of very little change in the area of doctrine. They even retained the doctrine of indulgences that is very questionable indeed. But they also dealt with corruption in their ranks to some degree and this was noble. They also had some good points to make in refuting what they felt was not enough emphasis on ‘good works’ amongst the reformers [Luther]. So the church in no uncertain terms rejected any idea that the Reformation was a move of God, they saw it as a rebellious split. Now in the 19th century you had Vatican 1 [the name of the council] and once again the church affirmed her stand on coming down strong for the traditional Catholic position; this council officially recognized the infallibility of the Pope [only when speaking ‘Ex Cathedra’ which means ‘from the chair’]. The church does not teach the infallibility of the Pope unless he is making a doctrinal statement in his official capacity as Pope. This teaching has a special importance for today’s Catholics. Pope Benedict was a prolific writer/theologian before becoming Pope and he has written extensively on doctrinal issues and it would not be difficult to find some of his teachings coming down more in favor of a strong Christology than previous Popes- a good thing in my view. So anyway it wasn’t until the last few centuries that some very difficult doctrines would become official; Immaculate Conception, the assumption of Mary and the infallibility of the Pope. These are all fairly recent developments that would make it more difficult for outward unity. But in the 20th century you had somewhat of a change in attitude from the Vatican [at least from Pope John the 23rd]. From 1962-65 Vatican 2 was convened and you had somewhat of a division between the conservative Catholic Bishops and the more progressive types. There were a couple hundred Bishops from the U.S. alone that would attend; it was really a worldwide council. The more liberal minded wanted less of a hard line position in some areas while the more conservative stuck with the old hard line position. When all was said and done there was a more open spirit towards change and acceptance of other Christian churches at the end. Many of the changes were seen to be too much from the conservative Catholic view; things like saying the mass in the common language, moving the altar forward in the ‘church building’ and the Priest facing the people during the mass [the old mass had the Priest facing the altar along with the people] so anyway lots of Catholics did not like the change and there was a dispute among many conservative Catholics. Then in 1968 Pope Paul issued an encyclical [official paper] called’ Humanae Vitae’, which rejected the use of contraceptives and it was a step back towards the old hard line church. Some Protestants go a little too far in praising Vatican 2, they might refer to it as a revolution in the Catholic Church, this might be going a little too far. I recognize and appreciate the new attitude of Vatican 2, and I believe some of the more hard line Protestants [Reformed] should show a little more tolerance because of it [some of the older reformers still hold to ALL the beliefs of the Westminster confession, which officially teaches the Pope is the Antichrist! Ouch] But as a realist myself I still see some real doctrinal differences that I still have major problems with. But in some areas I am in more agreement with the Catholics than with Protestants- especially on some of the end time teachings that American Fundamentalists hold to. So all in all I appreciate some of the changes, I think some Protestants need to be more willing to come to the table, and I personally would not go so far as to actually become Catholic [which many good men have done, and I do not reject their convictions at all, they did have personal reasons for doing so]. All in all I agree with the Catechism of the Catholic Church that states ‘Christ is the unique word of God in scripture’ this is something we should all be able to agree with.

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